Tag Archives: America

AP History: Ideal for Learning American History or Training Students to be Less Free?

AP Exam

AP History: Ideal for Learning American History?

Tuesday morning, June 2, some notable history teachers have made a statement about the disadvantages of the state of current AP history classes which are meant to prepare students for college. AP classes are meant to be college-level work and often allow students to skip certain classes in college. If a student does well in AP history, he or she may never take another course in American history. These professors stated,

“The teaching of American history in our schools faces a grave new risk, from an unexpected source.”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 1 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

About what are these history professors concerned? They are concerned about the AP test itself.

“Half a million students each year take the Advanced Placement (AP) exam in U.S. History. The framework for that exam has been dramatically changed, in ways certain to have negative consequences.”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 1 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

These historians wrote to express their opposition to the changes that had been made. They claim that the College Board has left students with a view of American history that “shortchanges” them and imposes on them “…an arid, fragmentary, and misleading account of American history.”[1] What the writers of the open letter suggested was a vivid, content-rich narrative of American history that shows the positive and negative elements of American history.

The writers explain that the Advanced Placement (AP) has been part of the American educational system since it was introduced after World War II. Colleges often award college credit based on how students score on these tests. If students do well on these tests it can mean that it replaces a survey course in that subject. High school may be the last formal teaching students have before they are poised to enter into all the privileges of citizenship.

“Many of these students will never take another American history course. So it matters greatly what they learn in their last formal encounter with the subject.”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 1 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

It is the College Board who sets the AP tests and they have generally been trusted to provide a balanced approach to views of American history. Apparently this trust was misplaced. The AP test has undergone changes in recent years.

“…the previous AP U.S. History course featured a strong insistence on content, i.e., on the students’ acquisition of extensive factual knowledge of American history.”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 1 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

In the past the AP test had to do with understanding the content of the U.S. history narrative. This did not simply mean just memorizing names, events and dates by rote. Students would be expected to know the content that allowed them to discuss ideas, see how they worked out practically, debate philosophies, and know the significance of events in their context and in their place in a larger historical context. What has replaced these priorities in the new AP test?

The 2014 test downplayed this view of American history and explained that they put forward in its place a view that had to do with deemphasizing content and promoting a particular interpretation of American history. The College Board holds a monopoly over an important aspect of students of U.S. history. Those who would, no doubt, call themselves proponents of diversity have set aside intellectual diversity.

“The new framework is organized around such abstractions as ‘identity,’ ‘peopling,’ ‘work, exchange, and technology,’ and ‘human geography’ while downplaying essential subjects, such as the sources, meaning, and development of America’s ideals and political institutions, notably the Constitution.”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 2 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

No wonder that these AP frameworks have been called “fragmented.” With such as focus it is difficult for students to understand the American story and even think seriously and critically about American issues historically, today and in the future. Instead of helping students to realize they have a place in American history and a history which is larger than themselves, this has students focus inward and become narcissistic; America has to be formed around them.

This also does not teach students to actually study history. One of the marks of a good class is that it teaches students how to think and study further on their own. The way this is done is through teaching them how to recognize and use sources, especially primary sources. Students are also not taught to understand words and sentences in historical context in order to determine meaning and significance. This may be one factor that leads students into college education wherein they boldly state that there cannot be true meaning.

Students also lose out on understanding the political issues of today because they cannot understand the true context in which American ideas were formed and implemented. All our founding texts are historical document, that happened in a historical context, that have a historical meaning, and were brought about by historical events. American history is essential to American citizenship.

This framework also does not allow us to question the past in a meaningful way or to develop ideas that lead toward truth or knowledge. There has been a shift in understanding history—and other subjects for that matter—from a quest of moving toward the truth, knowledge, justice and beauty by understanding philosophies, history, theology, literature, science, etc., to just studying isolated issues.

“Elections, wars, diplomacy, inventions, discoveries—all these formerly central subjects tend to dissolve into the vagaries of identity-group conflict.”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 2 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

Hardly any student—unless personally committed or educated in another way—will understand history without some sort of angle. Students become single-issue journalists, looking for the angle from which they can spin a particular aspect of history.

Many historians often argue that students are automatically biased because they have only been exposed to the rich, white men’s view of history. We can and should have this debate but only after a solid foundation of the American narrative has been laid. Students do not come with a fundamental knowledge of American history and then are exposed to a different point of view that challenges it, rather they enter history classes and are given the “alternative” view only.

“The new framework scrubs away all traces of what used to be the chief glory of historical writing—vivid and compelling narrative—and reduces history to an bloodless interplay of abstract and impersonal forces. Gone is the idea that history should provide a fund of compelling stories about exemplary people and events.”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 2 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

History loses is essential history-ness. If students just believe that history only a mix of political, economic and social forces with no real meaning or a consistent line through it. History, of course, should not just be stories but it is a story. It is not a story in the sense that it is fiction but it needs to be understood as a narrative. With the new framework there are now exemplary heroes to look to, events that should teach us, or ideas that should guide our thinking. American history is being marginalized.

“The new version of the test will effectively marginalize important ways of teaching about the American past, and force American high schools to teach U.S. history from a perspective that self-consciously seeks to de-center American history and subordinate it to a global and heavily social-scientific perspective.”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 2 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

This affects teachers because they must teach to the test in order for to be seen as doing their job and for these students to pass. Any teacher of AP American history—meant to be teaching and guiding some of the brightest students—is forced to adopt a biased view of American history.

“There are notable political or ideological biases inherent in the 2014 framework,… Chief among these is the treatment of American national identity.”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 2 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

Remember that his letter is coming from historians. It is no secret to say that many historians tend toward liberalism but these particular historians—wherever they stand politically—argue that the AP tests are so politically biased that it negatively affects the education of the students in American history. Not only that but it does not help them in developing an American identity.

The 2010 framework dealt with views of American exceptionalism and national identity. This does not mean that it followed a blind policy of nationalism and only proposed American exceptionalism but explained views on it and other topics. By the way, we might also mention, as a side note, that most people believe in American exceptionalism: either America is exceptionally good or exceptionally bad.

“…the 2014 framework makes a dramatic shift away from that emphasis, choosing instead to grant far more extensive attention to ‘how various identities, cultures, and values have been preserved or changed in different contexts of U.S. history with special attention given to the formation of gender, class, racial and ethnic identities.’ The new framework makes a shift from ‘identity’ to ‘identities.’”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 2 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

The problem is not that these things are included in American history. The shift of the framework is that American history has been fitted around these issues. Instead of fitting into an American identity there is a focus on various identities that happen to be in America and there is a focus on how America has affected them. This is more suitable for an elective in a college class than for a foundational American history course.

AP students are being led to a view of American history that is neither coherent nor consistent. The conclusion of these scholars is as follows,

“This does them, and us, an immense disservice.”—Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 3 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

Students—though they may not realize it—are not taught American history. This is also a disadvantage to others but specifically to these professors because they enter colleges unaware of their own history and unable to meaningfully participate in American citizenship.

The alternative offered is a rigorous study of American history that exposes students to the debates inherent within American history, especially concerning American exceptionalism, identity and role in the world. These scholars were not at all interested in just giving the students fairytales or give them an inaccurate, fluffy view of American history that ignores severe flaws. What is offered is a head-on facing of these issues and putting them to the test. This will give the students a sense of gravitas—weightiness—concerning the subject.

Students need to be equipped to participate in American society. The current framework neglects this aspect of civic and historical education. The conclusion of the writers is, “We can, and must, do better.”[2]

A PDF download of the letter comprises a total of seven pages, however, the letter ends at the third page. Following this are all the names of the signatories which take up the next four pages. It is signed by scholars concerned about AP history.

Parents, students, teachers, administrators, and the College Board need to seriously consider the value of these Advanced Placement tests in American history. While it may be a popular option and bring bragging rights, AP classes might not be the best option for students.

Letter Opposing the 2014 APUSH Framework, June 2, 2015 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

[1] Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 1 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]

[2] Letter Opposing the 2014 APUSH Framework, June 2, 2015, p. 3 [Link(s): http://www.nas.org/images/documents/Historians_Statement.pdf]


Commentary on Federalist #9

Commentary on Federalist #9

Commentary on Federalist #9

In Federalist #9, Hamilton addressed how Union would be a guard against the danger of factions arising among the people and would also guard against potential insurrection rebellion. These are two of the areas that every government must address. How can a republican government, based on majority will, prevent groups forming that would oppress the rights and liberties of others? Also, how does a government committed to freedom and democratic principles prevent rebellions from arising and how does it quell them when they do? For Hamilton the answer was found in the union between the states as one nation under the Constitution.

The text of Federalist No. 9.

“A firm union will be of the utmost moment to the peace and liberty of the states, as a barrier against domestic faction and insurrection.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The union between the states would prevent domestic factions and insurrections from forming in the first place. The government would not just deal with these things but would put barriers in the way of them so that they were less of a risk. These things could still occur but they would be more restrained under a union between the states than a separation of the states. The expansion of the size of the republic to all the states under one, powerful federal government would, according to Hamilton, protect against these risks. The fact that the final push for the Constitutional Convention came from a local insurrection—Shay’s Rebellion—this was a subject that had to be addressed.

“It is impossible to read the history of the petty republics of Greece and Italy, without feeling sensations of horror and disgust at the distractions with which they were continually agitated, and at the rapid succession of revolutions, by which they were kept perpetually vibrating between the extremes of tyranny and anarchy.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

History revealed that ancient republics had many revolutions within them which were followed by the formation of a new type of government. The government would still be a form of a republic but it eventually fell into one of two extremes. Hamilton said that this would probably be read by students of history with “horror” and disgust.

What Hamilton observed is that these republican governments were beset by factions in which the majority or even a powerful minority interest infringed on the rights of the others. Eventually a group would rise up to overthrow tyrannical government but that government would be replaced by a government of anarchy that had no order or safety and, therefore, had to safety for liberty. Following that type of government, the people would welcome in a ruler to introduce and keep order but this led to tyranny again. This was a cycle that seemed impossible to escape.

We have made not of the dichotomy between liberty and security before in previous papers. That is a dichotomy that every government has to address. Similarly, there is a dichotomy between tyranny that keeps order and freedom that brings anarchy.

Republicans were especially vulnerable to this because they introduced freedom but were based on the will of the popular majority or even a plurality. This means that one portion of a political society can restrict the freedom of others through simply gaining power in a larger group.

“If they exhibit occasional calms, these only serve as short-lived contrasts to the furious storms that are to succeed.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton said that the chaos that came in those republics and others were the norm rather than the exception. In times where republics were not either under tyranny or in anarchy they were moving in one direction or the other. Like a swinging pendulum, the republicans would be in the middle at some point but they would not remain there for long.

“If now and then intervals of felicity open themselves to view, we behold them with a mixture of regret arising from the reflection, that the pleasing scenes before us are soon to be overwhelmed by the tempestuous waves of sedition and party rage. If momentary rays of glory break forth from the gloom, while they dazzle us with a transient and fleeting brilliancy, they at the same time admonish us to lament, that the vices of government should pervert the direction, and tarnish the lustre, of those bright talents and exalted endowments, for which the favoured soils that produced them have been so justly celebrated.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

In extremely vivid language, Hamilton said that even when republican governments enjoy a brief period of peace from these things that their enjoyment would be mixed with dread for what was about to come. Those times of pleasantness would soon return to times of upheaval. Hamilton said that there were two hallmarks of those times: sedition and party rage. Sedition refers to plots against the government and a plan to rebel. Party rage refers simply to fighting between the parties and their attempts to silence each other.

Hamilton—using symbolic language—said that those peaceful times in republican governments should be understood as the sun breaking through storm clouds briefly that would soon be replaced again by darkness and rain. While it can be enjoyed for the time it also reminds people of their condition and how the government would eventually end the enjoyment of it and that the peace was only temporary.

In short, the republican form of government was its own worst enemy. It could only keep the people in a state of both liberty and security, between chaos and tyranny, temporarily. The rest of the time was spent preparing for and reacting to forms of the two extremes. The ultimate shortcoming of these republicans governments that were so admired in history was that they could not overcome themselves because the nature of the institutions did not guard against it.

“From the disorders that disfigure the annals of those republics, the advocates of despotism have drawn arguments, not only against the forms of republican government, but against the very principles of civil liberty.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Since republican government was so unstable because it allowed the majority to rule without any constraints, it was easy for tyrants to make their arguments against republican government to gain power. Tyrants always gain power by promising to restore order. People are even willing to give up rights and liberties for the sake of stability, security, and safety. Tyrants are even able to argue against the people having rights and liberties at all. Since there are so many issues that have arisen in free governments tyrants have denied the whole idea of free government.

“They have decried all free government, as inconsistent with the order of society, and have indulged themselves in malicious exultation over its friends and partisans. Happily for mankind, stupendous fabrics reared on the basis of liberty, which have flourished for ages, have in a few glorious instances refuted their gloomy sophisms.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

When republican governments failed because of their structural inability to live up to the principles and values that they espoused and their inability to keep order, leaders who would become tyrants entered the scene and spoke out against all free government. Because of all the issues involved with those republican governments, impactful arguments were made against republican government altogether. They convinced the people that the very idea was impossible. By doing this successfully leaders could rise above other citizens, gain power, and introduce despotism.

The good news, according to Hamilton, is that people have never totally given up their belief in freedom and republican principles. It was a benefit to all people, all humanity, that people never bought the argument that free government was a myth that could never be realized in the real world.

“And, I trust, America will be the broad and solid foundation of other edifices not less magnificent, which will be equally permanent monuments of their error.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, pp. 37-38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton hoped and believed that the people of America would refute the idea that a real and free government could not exist. Not only that, but he hoped that America would be a foundation for other nations to build on because it would have proved that republican government is truly possible and can be accomplished. The goal would not be that America would do this temporarily but would forever stand as a symbol of the reality of republican principles.

“If it had been found impracticable to have devised models of a more perfect structure, the enlightened friends of liberty would have been obliged to abandon the cause of that species of government as indefensible.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The wording here can be a little bit confusing but there is a key point. Hamilton said that republican government had really been proven to be an impossible form of government for the real world, just a myth that could never become a reality, then those who supported liberty would have just given up the whole idea of republican government a long time ago.

“The science of politics, however, like most other sciences, has received great improvement.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton here gave a name to the whole field of study concerning government: political science. This may not be the first time the phrase was used but it is important to note that politics is a field of study that can be treated like a science. Even though it is a social science that is based more on theory and is not a science like biology it involved essential elements of a scientific method of study. A science allows someone to describe, explain and predict. Hamilton claimed that the science of politics had been majorly improved over time. What Hamilton said this allowed those who formed government to do was predict how government would operate based on the study of government from the past and present.

“The efficacy of various principles is now well understood, which were either not known at all, or imperfectly known to the ancients. The regular distribution of power into distinct departments; the introduction of legislative balances and checks; the institution of courts composed of judges, holding their offices during good behaviour; the representation of the people in the legislature, by deputies of their own election; these are either wholly new discoveries, or have made their principal progress towards perfection in modern times.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton went on to describe how the science of politics had been improved. The first thing that he pointed out was how certain principles worked out. There were principles that when policies were enacted that there was an effect from them and that could be traced with more accuracy than it had been in the past. Hamilton argued that there was a more clear understanding of these things than ancient peoples had had because they were not aware of them at all or had a limited understanding of them.

Some of the things Hamilton said that had been discovered as political truths were things that would become hallmarks of American government: separation of power into separate departments, checks and balances from the legislative branch, federal courts that had life-long judges to serve as long as they maintained good behavior, that the people should be represented nationally by those they elect themselves. All of those thing are what many would mention when describing American government. Hamilton asserted that these ideas and values were either new or have been accepted in modern times.

“They are means, and powerful means, by which the excellencies of republican government may be retained, and its imperfections lessened or avoided.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This is essential to understanding constitutional American government. American government is an attempt to limit republican government in certain ways in order to avoid the issues of republican government but still maintain the freedom of republican government. That is what most would argue to be the genius of American government. Hamilton claimed that the things he had listed and others that were key to the Constitution were powerful and practical ways that could hold onto the positive aspects of republican government and control the negative aspects of republican government. Notice that he did not say that every issue would totally be removed or prevented but that many could be and others could be lessened.

“To this catalogue of circumstances, that tend to the amelioration of popular systems of civil government, I shall venture, however novel it may appear to some, to add one more, on a principle which has been made the foundation of an objection to the new constitution; I mean the enlargement of the orbit within which such systems are to revolve, either in respect to the dimensions of a single state, or to the consolidation of several smaller states into one great confederacy.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The argument here was taken up in greater detail by James Madison in the famous Federalist #10. Hamilton said that there were many things could improve a republican form of government but Hamilton said that he would add one more. What Hamilton mentioned was the simple expansion of the size of the republic itself. This, as Madison would point out in the next essay, would limit the power of groups (or factions) to overpower others by majority rule. This argument will be handled in the next article.

“So far are the suggestions of Montesquieu from standing in opposition to a general union of the states, that he explicitly treats of a confederate republicas the expedient for extending the sphere of popular government, and reconciling the advantages of monarchy with those of republicanism.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 39 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

One of the most influential books on those who formed the government of the United States was Spirit of the Laws by Montesquieu. In the next quote Hamilton devoted a good portion of his paper to quoting some of the principles written by Montesquieu. Many of the readers of the time would have been familiar with the writings of Montesquieu and some had claimed that he was against the form of government that was proposed under the Constitution. Hamilton said that the arguments of Montesquieu did not stand against the republican government proposed for the United States but rather affirmed it. Hamilton explained that Montesquieu expressly said that republics—when they were expanded—kept the benefits of both monarchies and free government.

“‘It is very probable, says he,* that mankind would have been obliged, at length, to live constantly under the government of a SINGLE PERSON, had they not contrived a kind of constitution, that has all the internal advantages of a republican, together with the external force of a monarchical government. I mean a CONFEDERATE REPUBLIC.

This form of government is a convention by which several smaller states agree to become members of a larger one, which they intend to form. It is a kind of assemblage of societies, that constitute a new one, capable of increasing by means of new associations, till they arrive to such a degree of power as to be able to provide for the security of the united body.

A republic of this kind, able to withstand an external force, may support itself without any internal corruption. The form of this society prevents all manner of inconveniences.

If a single member should attempt to usurp the supreme authority, he could not be supposed to have an equal authority and credit in all the confederate states. Were he to have too great influence over one, this would alarm the rest. Were he to subdue a part, that which would still remain free might oppose him with forces, independent of those which he had usurped, and overpower him before he could be settled in his usurpation.

Should a popular insurrection happen in one of the confederate states, the others are able to quell it. Should abuses creep into one part, they are reformed by those that remain sound. The state may be destroyed on one side, and not on the other; the confederacy may be dissolved, and the confederates preserve their sovereignty.

As this government is composed of small republics, it enjoys the internal happiness of each, and with respect to its external situation, it is possessed, by means of the association, of all the advantages of large monarchies.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, pp. 39-40 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This lengthy quotation is not from Hamilton but a quote from Montesquieu. This is a long quote but it has some key aspects. Montesquieu said that if there was no type of constitution to rule by law then the people would have to be ruled by a single person in a monarchical form of government. What was needed was a constitution of some kind that provided the freedom of republican government but also had the strength of a monarchy when dealing with the outside world. This is what Montesquieu termed a confederate republic.

In that type of government, Montesquieu noted, many states agreed to become one through uniting. Individual states formed a larger whole. When these societies assembled became a new society together through uniting that they became capable of having more power, security, and safety together.

This type of republic would be able to withstand force from foreign enemies which a normal republic could not do. This meant that security was provided but otherwise security was one of the biggest weakness of republican government. Since this type of republican government could defend itself from outside forces it was less likely to being destroyed from the inside.

In this case even if one person attempted to gain power he would not have the chance of gaining equal popularity and power in every state. It would be possible in a small state for one person to become a tyrant through gaining popularity with the people and then power over them but in a large republic, with many parts, many people, many interests, it would be almost impossible for one person to gain power over the whole. Even if someone did gain great power over one state it would alert the rest of the states to it and would concern them. Even if a tyrant conquered part of a state or even a state the rest of the people in the state or the rest of the people in the confederacy or nation would probably rise up against that person and force him out of power.

An insurrection or rebellion in a small republic could potentially destroy the whole republic. In one state a rebellion could end the republican government in that state permanently. On the other hand, in a larger republic that was expanded through many states an insurrection in one state would not undo the whole nation. Keep in mind Shay’s Rebellion had happened fairly recently in the history of America. In a large republic a popular rebellion in the part of the republic would not end the whole republic but could rather be quelled. If a part is compromised then it can be corrected by the rest of the whole. Part of a nation can be destroyed without the whole thing being destroyed.

Montesquieu finally argued that the best government was a republic of republics; a large republic built out of smaller republics. This was the best form of government. While on the one hand, the large republic made up of smaller republics was can benefit from the happiness of all the parts it can, on the other hand, enjoy the advantages of a powerful monarchy in relation to external foreign governments.

“The definition of a confederate republic seems simply to be, ‘an assemblage of societies,’ or an association of two or more states into one state. The extent, modifications, and objects, of the federal authority, are mere matters of discretion. So long as the separate organization of the members be not abolished, so long as it exists by a constitutional necessity for local purposes, though it should be in perfect subordination to the general authority of the union, it would still be, in fact and in theory, an association of states, or a confederacy.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 41 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

A “confederate republic” is what Hamilton referred to as “an assemblage of societies.” This meant that it was, as said before, a republic of republics. Many states become one overall nation. As far as federal power was regarded those things, according to Hamilton, the extent of the powers would be mere details. Hamilton argued that as long as there were separate members united together, as long as there was constitutional law, as long as there was a general submission of authority to the federal government of the Union, all these things would be based on states that were united.

“The proposed constitution, so far from implying an abolition of the state governments, makes them constituent parts of the national sovereignty, by allowing them a direct representation in the senate, and leaves in their possession certain exclusive, and very important, portions of the sovereign power. This fully corresponds, in every rational import of the terms, with the idea of a federal government.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 41 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The Constitution that Hamilton and others were attempting to have ratified was not attempting to end state government but rather they would become united members under one federal government. The republican states would join under the larger auspices of the national republic government. The states themselves would be represented in the Senate which meant that two senators from each state would have an essential part in dictating how the federal government would be operated. The federal government would be influenced by state governments in a very real and practical way. The federal government would not just listen to the interests of various states but would rather have terms of the national government dictated by senators from each state. This way the federal, national government of the United States would be a government built on state governments, a republic of republics.


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Commentary on Federalist #8

Commentary on Federalist #8

Commentary on Federalist #8

Alexander Hamilton continued another area of the subject that he was addressing by taking up the subject of how internal war could produce standing armies within the states and other things that would be toxic to liberty. A standing army is simply an army that is not raised once for a purpose then discontinued after a war but one that is constant. As we consider this paper the fact that the United States military is constantly employed and the fact we have police forces that are almost paramilitary in some respects should be another subject to look into. Have we set aside the wisdom of the Founders in many ways or have we learned something else that they did not know?

The text of Federalist No. 8.

“Assuming it therefore as an established truth, that, in case of disunion, the several states; or such combinations of them as might happen to be formed out of the wreck of the general confederacy, would be subject to those vicissitudes of peace and war, of friendship and enmity with each other, which have fallen to the lot of all neighbouring nations not united under one government, let us enter into a concise detail of some of the consequences that would attend such a situation.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 32 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The first assumption that has to be made to fathom Hamilton’s argument is that is the states were disunited that they would behave as separate nations with each other which means they would be subject to peace and war, friendship and conflict. This has been the case with all nations who are not united under one government. The purpose of this paper—of Hamilton’s paper—is to show what the consequences that would unfold if America continued in that situation. With the assumption that the states would behave like nations toward each other it would lead into some inevitable consequences.

“War between the states, in the first periods of their separate existence, would be accompanied with much greater distresses than it commonly is in those countries, where regular military establishments have long obtained.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 32 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The wars between the states that might arise out of this hypothetical future for America would be—in Hamilton’s estimation—worse than the wars between nations who have already had standing armies for a long time. Why would these wars be even worse than between nations who already have well-established militaries?

“The disciplined armies always kept on foot on the continent of Europe, though they bear a malignant aspect to liberty and economy, have, notwithstanding, been productive of the signal advantage of rendering sudden conquests impracticable, and of preventing that rapid desolation, which used to mark the progress of war, prior to their introduction. The art of fortification has contributed to the same ends. The nations of Europe are encircled with chains of fortified places, which mutually obstruct invasion.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 32 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The militaries that existed in Europe were dangerous to liberty and an expensive strain on the economy but even they were considered preferable to the type of situation Hamilton saw arising in the states. Those militaries in Europe had been productive and useful because they were a deterrent to other armies invading their state. Another state could not suddenly conquer a state that had a standing military without great cost in lives and treasure. Previously wars in Europe had operated by armies being raised to take over other nations. European nations were difficult to invade because of their militaries. This was the benefit of standing militaries, however, the difference between Europe and America is that the states of America would have to raise armies and the armies in Europe had already been in existence for a long time.

“The history of war, in that quarter of the globe, is no longer a history of nations subdued, and empires overturned; but of towns taken and retaken, of battles that decide nothing, of retreats more beneficial than victories, of much effort and little acquisition.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, pp. 32-33 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Whereas Europe used to be a cauldron of conquerors and overturned empires some order had been established and a balance of power was established. Lines were drawn more clearly between the nations and they each had their own armies to repel other invaders. After that time the wars in Europe consisted of battles on a smaller scale, for smaller prizes, battles that ended with no clear conclusion, with no clear winner, with battles won but with no benefit from victory, and little territory taken even though much effort was invested. In short, wars to conquer became more expensive with less of a payout; war cost more and paid less.

“In this country, the scene would be altogether reversed. The jealousy of military establishments, would postpone them as long as possible. The want of fortifications, leaving the frontiers of one state open to another, would facilitate inroads. The populous states would, with little difficulty, overrun their less populous neighbours. Conquests would be as easy to be made, as difficult to be retained. War, therefore, would be desultory and predatory. Plunder and devastation ever march in the train of irregulars. The calamities of individuals would make the principal figure in the events, which would characterize our military exploits.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 33 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Remember the situation that Hamilton described in Europe. Hamilton asserted that the situation would be the opposite in America. This is what Hamilton imagined was on the horizon for America: militaries unsuccessful in pushing out the militaries of other states, open frontiers instead of strong borders would be easy for armies to cross, larger states with more people in them would overtake smaller states with less people in them, conquest would be easier, war would be the result, state armies would plunder other states. Basically Hamilton saw this situation ending in disaster. Europe had been established so long with regular militaries and standing armies that they prevented other nations from wanting to invade them but in America the states would be left wide open and those who could become stronger would have the natural advantage.

“Safety from external danger, is the most powerful director of national conduct.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 33 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton observed that one of the driving forces of any people or nation that led them to action was the threat of external force. This is what Jay had dealt with in his papers before Hamilton. Hamilton, while he readily acknowledged this, believed that an internal conflict could be just as deadly. The problem with the fear of external danger is that it will drive people to accept certain things and give up others.

“Even the ardent love of liberty will, after a time, give way to its dictates. The violent destruction of life and property incident to war; the continual effort and alarm attendant on a state of continual danger, will compel nations the most attached to liberty, to resort for repose and security to institutions which have a tendency to destroy their civil and political rights. To be more safe, they, at length, become willing to run the risk of being less free.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 33 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Even those who passionately love and are committed to the principles of liberty are still subject to this fear. All people naturally have a tendency to prioritize safety to the point that they will accept things that promise protection—even though nothing can promise complete protection—but they drain liberty out of the system. No one escapes this tendency so it is better to be aware of it.

The fact that life and property are destroyed during war, the investment that of blood and treasure that go into war, the fear that comes with war, the sense of being in constant danger, the uncertainty about the present and future; all these things are factors in every war that cause people and governments to resort to measures that choke liberty. For the sake of security people will even exchange their civil and political rights. In a cost benefit analysis that most people make they are willing to be less free in order to feel safer.

Hamilton saw the introduction of certain institutions as the beginning of people being less interested in liberty and more interested in safety.

“The institutions chiefly alluded to, are STANDING ARMIES, and the correspondent appendages of military establishment.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 33 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

What Hamilton feared between the states were standing armies, that is, that the states would continually have standing military establishments in perpetuity. Unless we know history then we may not be familiar with this concept. We are used to having a national military that is always in operation and always available even if we are not involved in a war. Before the time of World War II when America chose to go to war it had to raise an army, go to war, then the army would atrophy or shrink into almost nothing after the close of the war. Hamilton feared that the states would develop militaries that would exist all the time and never end and that would allow states to go to war more easily and quickly. Standing armies, and everything that came with them, were what Hamilton feared in the states.

“Standing armies, it is said, are not provided against in the new constitution; and it is thence inferred that they would exist under it.*”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 33 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The Constitution did not expressly prevent standing armies from existing and some pointed to this as a weakness of the Constitution. Hamilton pointed out that even though this was true that it was more likely that standing armies would exist without the Constitution than with it. Even though the Constitution did not prevent standing armies it did not accommodate them. Hamilton made a not that that objection would be handled eventually at another time and that precautions had been taken in the Constitution that would be a better guard than all previous methods.[1]

“This inference, from the very form of the proposition, is, at best, problematical and uncertain. But standing armies, it may be replied, must inevitably result from a dissolution of the confederacy.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 33 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton noted that the accusation that the Constitution did not stop standing armies had many problems with it. In fact, he said that if that argument was granted to its fullest extent that it was still uncertain. These arguments could not be proven against the Constitution. What could be proven, Hamilton argued, was that if the states were not united that standing armies would result. For Hamilton standing armies would have been inevitable if the Constitution and an unlikely, uncertain risk if the Constitution was accepted. What did Hamilton see as the factors that would contribute to standing armies?

“Frequent war, and constant apprehension, which require a state of as constant preparation, will infallibly produce them.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 33 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

War and even the threat of war would cause states to constantly prepare themselves for fighting in the present or future would definitely cause states to create standing armies. Notice, again, the influence of Thomas Hobbes who said that war does not consist just in actual fighting but in the known tendency of others to fight so that people and states not only fight but have to worry about the fact that others might fight with them.

“The weaker states, or confederacies, would first have recourse to them, to put themselves upon an equality with their more potent neighbours. They would endeavour to supply the inferiority of population and resources, by a more regular and effective system of defence, by disciplined troops, and by fortifications. They would, at the same time, be obliged to strengthen the executive arm of government; in doing which, their constitutions would acquire a progressive direction towards monarchy.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, pp. 33-34 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The weaker states would be likely to be the first to create standing armies in order to put themselves on a level footing with strong or larger states. What they lacked in population and resources they would try to make up for in the area of defense. All this would strengthen the executive branch of government within the states and would move in the direction of a monarchy rather than a republic.

“It is of the nature of war to increase the executive, at the expense of the legislative authority.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 34 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This is one of the simplest and truest statements about political science. When the executive branch of any government becomes more powerful the legislative branch is weakened. It is possible to have a strong executive and a strong legislative branch in their own spheres but when the executive starts to take over other responsibilities it means the legislative branch suffers as a result.

“The expedients which have been mentioned would soon give the states, or confederacies, that made use of them, a superiority over their neighbours.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 34 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The states who developed their militaries would have become greater than other states. This would have caused several other problems within the nation and would have meant that states or certain groups of states could overpower others. This would do a lot of things but it would certainly not lead to union.

“Small states, or states of less natural strength, under vigorous governments, and with the assistance of disciplined armies, have often triumphed over large states, or states of greater natural strength, which have been destitute of these advantages.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 34 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

If small states could develop effective militaries then they might even subject larger states to them. Hamilton feared that small states would be a risk in raising standing armies. Large states would have this risk also but they would be more unlikely to feel the pressure to develop longstanding militaries immediately because of their size. States with standing armies could become a huge risk to other states and to the nation as a whole.

“Neither the pride, nor the safety, of the more important states, or confederacies, would permit them long to submit to this mortifying and adventitious superiority.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 34 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

States would not be able to avoid this issue for long if Hamilton was correct as to what the future would be. If states entered into this abnormal attitude of superiority then it would mean the death of a system based on unity between the states.

“Thus we should in a little time see established in every part of this country, the same engines of despotism which have been the scourge of the old world.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 34 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

In descriptive language, Hamilton predicted that all over the country before long there would be standing armies and that they would be “…engines of despotism…” These armies would have been the driving forces toward a tyrannical and despotic government. The system of standing armies that had plagued the Europe for centuries would again be present in America.

“These are not vague inferences deduced from speculative defects in a constitution, the whole power of which is lodged in the hands of the people, or their representatives and delegates; they are solid conclusions, drawn from the natural and necessary progress of human affairs.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 34 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton claimed that these fears were very much based in reality and that he had evidence from history that suggested his concerns were valid. He argued that he did not have a vague, undefined fear of the future like the opponents of the Constitution had. Instead Hamilton asserted that his legitimate concern had the solid backing of history. While opponents of the Constitution might have had some ambiguous fears as to what the results of the Constitution would be, Hamilton had fears based on what he saw from history repeating itself in America.

“It may perhaps be asked, by way of objection, why did not standing armies spring up out of the contentions which so often distracted the ancient republics of Greece?”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 34 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton took up a question and objection that probably had been raised or would have been raised against his argument. The question—based on the historical record—is about why the republics in Greece never created standing armies. Greece faced conflicts but the republics did not raise standing armies. Why was this the case? If Hamilton believed that the American states would create standing armies the people could argue that maybe they were like the republics of Greece which avoided standing armies. Hamilton was already prepared to answer this objection which is why he asked it.

“Different answers equally satisfactory, may be given to this question. The industrious habits of the people of the present day, absorbed in the pursuits of gain, and devoted to the improvements of agriculture and commerce, are incompatible with the condition of a nation of soldiers, which was the true condition of the people of those republics. The means of revenue, which have been so greatly multiplied by the increase of gold and silver, and of the arts of industry, and the science of finance, which is the offspring of modern times, concurring with the habits of nations, have produced an entire revolution in the system of war, and have rendered disciplined armies, distinct from the body of the citizens, the inseparable companion of frequent hostility.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 34 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton claimed that there were several answers for why the republics of Greece never established standing armies. He said, however, that the people of his time who pursued industry, gain, who were improving agriculture and commerce, and all the other things that were true about Americans made it impossible for them to dwell in a country where the whole nation was basically made up of soldiers. That was the difference between the Americans and the people in the republics of Greece and elsewhere.

America had developed and modernized through increased revenue, new sources of revenue, improvement of industry, development in the science of economics and finance, and all these things had come from modern times and produced what Hamilton called a “revolution” in the system of war. In other words, the nature of war had been changed by the modernizing of the world. We have seen this play out in history in many different ways and technological developments do bring shifts in how war is conducted.

The then-current context wherein disciplined armies were distinct from the regular citizens tied standing armies and frequent conflict together. To say it another way, wherever standing armies existed, frequent conflict existed. All those conditions with standing armies added to them would inevitably bring conflict.

“But in a country, where the perpetual menacings of danger oblige the government to be always prepared to repel it, her armies must be numerous enough for instant defence.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 35 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

When a country is surrounded by enemies and in danger consistently from attack the government has to be constantly ready to fight at all times. This prioritizes the military to the point where war becomes the center around which everything else is based. What Hamilton feared most followed from this situation. He stated, “The military state becomes elevated above the civil.”[2]

In this state the priority is no longer freedom but security. Total security is promised in place of liberty. Total safety is impossible and can never be the result but the fears of the people lead them to accept a standing military that never ceases. The priority really becomes the military itself and the military could even become superior to the people themselves.

“The inhabitants of territories often the theatre of war, are unavoidably subjected to frequent infringements on their rights, which serve to weaken their sense of those rights; and by degrees, the people are brought to consider the soldiery not only as their protectors, but as their superiors.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 35 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Those who would be part of the war zone would have their rights violated. These people might not even be involved directly in the war themselves but that would not exempt them from suffering from it. The more rights are violated the less people are aware of those rights. At first when rights are infringed upon the people are likely to be outraged but after a while they might get used to the system. Rights are often not taken away all at once but by gradual degrees and, therefore, the people eventually would see the standing armies and the soldiers in it not just as their servants to protect them but as their betters. The standing armies would likely come to think of themselves as superior and the people might think of them as superior as well.

“The transition from this disposition to that of considering them as masters, is neither remote nor difficult: but it is very difficult to prevail upon a people under such impressions, to make a bold, or effectual resistance, to usurpations supported by the military power.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 35 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

If the people came to the point where they viewed the standing armies as their superiors then only one short step would remain until the soldiers of the standing armies were viewed as their masters. In short, the militaries would have gone from forces to protect and serve, to superiors, to masters who could withhold and dispense rights according to their will. This would not be difficult to imagine and it would not be very far away.

Once the situation had been taken to that point it would be extremely difficult to convince the people of their rights. It is almost impossible to embolden the people again to insist on their rights and their liberty. It would become much simpler to remain submit to the system. At that point it would be almost impossible to get the people to resist any type of military activity.

“The kingdom of Great Britain falls within the first description.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 35 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The quotation before this one is what Hamilton was referring to. Britain was the type of kingdom with a standing army where it was almost impossible to convince the people to resist any usurpation by military powers. Rights were sacrificed for the sake of this type of security.

“If we are wise enough to preserve the union, we may for ages enjoy an advantage similar to that of an insulated situation.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 36 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

After describing Britain, Hamilton hoped that the Americans would be wise enough to continually enjoy the benefits of an insulated. What that means is he hoped America would isolate itself from other nations and avoid a large standing army.

“Europe is at a great distance from us. Her colonies in our vicinity will be likely to continue too much disproportioned in strength, to be able to give us any dangerous annoyance. Extensive military establishments cannot, in this position, be necessary to our security.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 36 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

One of the reasons that America could avoid standing armies was because of the distance and weakness of possible threats. Europe had to cross the Atlantic which meant that they were limited in their options for military campaigns against the United States. Of course they happened but they would have been worse if they had been much closer.

Those possible threats who were close to American land were too weak to pose a major threat to the whole nation. The Indians and the colonies of European nations would not have a strong enough foothold in the bordering territories to greatly threaten America.

For those reasons standing armies were not necessary for the safety and security of America. There was no need for them, therefore, the Americans should not risk holding onto standing armies.

“But if we should be disunited, and the integral parts should either remain separated, or, which is most probable, should be thrown together into two or three confederacies, we should be, in a short course of time, in the predicament of the continental powers of Europe. Our liberties would be a prey to the means of defending ourselves against the ambition and jealousy of each other.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 36 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton predicted that if the states were disunited either by states or into separate confederacies that they would fall into the same fate that had befallen the nations of Europe, that is, standing armies and development of long-term military establishments. This would be expensive, infringe on rights, give states more opportunity to go to war with each other, and weaken or destroy the nation as a whole. Liberty would be dependent on how well states could defend themselves from each other. The greatest threat might not have been an external one but an internal one.

“This is an idea not superficial nor futile, but solid and weighty.”—Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 36 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton just made the point that all this was not an idea that was just based on the surface or one that was pointless but, he argued, that it was a serious matter for the people of America to consider. Hamilton hoped that once the people considered the risks from these things that “…they will not hesitate to part with trivial objections to a constitution, the rejection of which would in all probability put a final period to the Union.”[3] Basically he hoped that the people would stop rejecting the Constitution for superficial reasons because he believed it was much more dangerous to reject the Constitution than to accept it. If this was the case than what Hamilton termed the “airy phantoms” of the imaginary arguments of opponents of the Constitution would disappear and a discussion of the true issues could take place.[4]

[1] Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 33, footnote [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[2] Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 35 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[3] Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 36 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[4] Alexander Hamilton, Federalist #8. The effects of Internal War in producing Standing Armies, and other institutions friendly to liberty, p. 36 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]


Commentary on Federalist #6

Federalist Papers Picture

Commentary on Federalist #6

This is the second paper composed by Alexander Hamilton. Eventually I hope to provide some pieces on the background and history of these authors so that their writings are more meaningful. Today, however, we will just look at Hamilton’s writing in this paper. Anecdotally, a lot of people seem to regard Hamilton as the easiest to read and the least dense of all three authors.

This paper is a hinge on which that turns The Federalist in a slightly different direction. While Jay mentioned, in passing, some of the things that Hamilton now addresses, Hamilton takes on the subject directly. While Jay dealt with the danger of foreign force and influence Hamilton followed him and dealt with the dangers of wars between states. War between states was one of the greatest risks and threats to union for America. Not to mention the fact that there was really not arbitrator between two states. Hamilton dealt with this subject in this paper and in Federalist #7.

The text of Federalist No. 6.

“I shall now proceed to delineate dangers of a different, and, perhaps, still more alarming kind, those which will in all probability flow from dissentions between the states themselves, and from domestic factions and convulsions.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 20-21 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton first distinguished his subject from that of Jay in the previous papers (2 through 5) instead of separating them. Hamilton believed that the dangers about which he and Jay were writing could not be separated but that readers should be informed about the different aspects of them. Hamilton said that his paper would be similar to Jay’s papers because it addressed a related danger but if was a bit different from Jay’s papers because he believed the threat to be addressed in his paper was greater. That threat, which he described as “more alarming,” was that of dissensions and conflicts between states in America.

Hamilton and many others saw a very real threat that was closer than that of foreign nations. They believed that the destruction of America—remaining as it was—would probably come, not from foreign nations, but from within. America was in danger of destroying itself.

A foreign enemy would have to come from the outside and foreign nations would usually have to cross the Atlantic Ocean unless they decided to attack through colonies in the region, but both of those would come from outside. Those were real dangers addressed by Jay in the previous papers but now Hamilton shows that what might be worse is that states could attack each other.

“These have been already in some instances slightly anticipated; but they deserve a more particular and more full investigation.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 21 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay had already made mention of some of these things which have been discussed but Hamilton believed that they needed to be focused on more directly. He believed that the importance of this issue should not be missed and that the subject deserved a whole paper or more devoted to it rather than just a part of a paper primarily dealing with something else.

Also keep in mind that America during this time period had had dealings with foreign nations and wars but those were not the norm and they could not point to as many examples of those type of things just because of simply lack of experience. On the other hand, they had much more experience with the difficulties caused by states in dispute with one another.

“If these states should either be wholly disunited, or only united in partial confederacies, a man must be far gone in Utopian speculations, who can seriously doubt that the subdivisions into which they might be thrown, would have frequent and violent contests with each other.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 21 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

If America remained under the same conditions and type of government that it currently had—whether totally disunited into separate states that behave like nations or into confederacies that would be groups of states—then Hamilton said it would be some type of fairy tale to believe that there would not be war between them. Not only conflicts by themselves but frequent and violent ones. Frequency speaks to how often the wars and conflicts would happen and Hamilton believed that they would continue to happen. Violence speaks to the nature of the conflicts or contests; they would not just be healthy competition between states but would instead be unfriendly campaigns aimed to undermine other states. Obviously this would be a toxic environment for union between the states.

“To presume a want of motives for such contests, as an argument against their existence, would be to forget that men are ambitions, vindictive, and rapacious. To look for a continuation of harmony between a number of independent unconnected sovereignties, situated in the same neighbourhood, would be to disregard the uniform course of human events, and to set at defiance the accumulated experience of ages.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 21 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

In Hamilton’s estimation it would be extremely naïve to believe that there would not be several motives for conflicts between states. His point was that someone could not argue, “But why would states fight each other? What reason would they have to have conflict between them?” Hamilton argued that there were plenty of motives and to ignore them would be irresponsible.

This idea would be based on an unrealistic expectation of human nature. For Hamilton there was no question that humans possessed the potential to be naturally ambitious, vindictive and rapacious. Ambition has a positive side as well but Hamilton focuses on the negative aspect that implies that humans pursue their own agendas and put serious effort into bringing them about and they are opposed to anything or anyone getting in the way of their goals. Vindictive can be similar to cruel but it can also mean someone who is willing to punish others unfairly or beyond what they deserve. Rapacious can simply mean greedy but it also extends to mean an attitude that leads to seizing or plundering because of greed. Since states are made up of and run by humans, Hamilton saw this as a very probable threat.

It would also be unfair to expect states that behaved like disconnected nations, with no powerful federal government, to live in harmony as if they were actually one nation. A nation might be expected to live in peace and harmony with itself but several nations or confederacies, all pursuing different interests, could not be expected to live in peace and harmony at all times. To look for and expect that would be the case, Hamilton argues, would be to ignore history and experience. History had taught that this was not to be the case and experience had shown others in their own time and country that they should not believe that their situation would be different. The Americans were not the exception and they were not exempt to principles of how states operate.

“The causes of hostility among nations are innumerable.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 21 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

In plain language, Hamilton made his point. If the individual states in America were going to continue to operate as nations then they were subject to all the issues that went into be separate nations. One of the main difficulties is that nations can always find reasons to fight. Hamilton even believed that these causes that had the potential to drive nations into disputes were “innumerable.” There were an infinite number of directions from which war could come between two nations, but then imagine the amount of causes between four nations, or even thirteen. The case would be exponentially higher and the risk exponentially greater. From there, Hamilton mentions several historical examples.

“The celebrated Pericles, in compliance with the resentments of a prostitute,* at the expense of much of the blood and treasure of his countrymen, attacked, vanquished, and destroyed the city of the Samnians. The same man, stimulated by private pique against the Magarensians, another nation of Greece, or to avoid a prosecution with which he was threatened as an accomplice in a supposed theft of the statuary Phidias, or to get rid of the accusations prepared to be brought against him for dissipating the funds of the state in the purchase of popularity, or from a combination of all these causes, was the primitive author of that famous and fatal war, distinguished in the Grecian annals by the name of the Peloponnesian war; which, after various vicissitudes, intermissions, and renewals, terminated in the ruin of the Athenian commonwealth.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, pp. 21-22 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This is a hefty paragraph just to read but instead of breaking down all the history that happened and explaining it we will just look for the point that Hamilton draws from it. This history is key to understand the background of what Hamilton is aiming for in his argument but they can be separate writings themselves.

Hamilton argues that Pericles, because of a prostitute, was willing to enter into a costly war and destroyed the city of the Samnians. Not only that, but he also had a private vendetta against another group, the Magarensians, whatever it might have been—one cause or many mixed together—and that brought about the famous Peloponnesian war. The war finally ended in the destruction of Athens. The argument made by Hamilton is that war can proceed from the stupidest, most unrelated things. War does not always proceed from one nation attacking to offending another in some way but through all kinds of petty issues between nations or even just some of the attitudes within the nations.

Hamilton drew upon several historical examples to make his point that war between nations may come from unexpected sources and all of these sources cannot possibly be known and they definitely cannot all be prevented beforehand. Hamilton did not wish to continue on with example after example but just gave a few for illustration.

“To multiply examples of the agency of personal considerations in the production of great national events, either foreign or domestic, according to their direction, would be an unnecessary waste of time.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 22 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Giving examples for the sake of examples was not Hamilton’s goal. He said that he could have continued to give multiple examples that would prove his point but that his argument stood for itself.

“Those who have but a superficial acquaintance with the sources from which they are to be drawn, will themselves recollect a variety of instances; and those who have a tolerable knowledge of human nature, will not stand in need of such lights, to form their opinion either of the reality or extent of that agency.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 22 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Even a small knowledge of these things and history and experience would show anyone, Hamilton agued, that there are an ocean of examples of war arising between nations from an unexpected cause or causes. Even superficial knowledge or even pretending to understand the examples would be enough to prove the argument.

Also, those who understood human nature at a basic level just from observation would be able to see the truth of the argument without any examples. Hamilton constructed an argument that could have stood alone. Often that is something missed by many students and writers who seek to argue something but only argue from examples. The strength of an argument lies in the ability to present and defend it without examples. In other words, examples will not give a theory a foundation when it does not have one. Examples are meant to be windows to see into a house and gain a clearer picture but not the foundation of a house. Even if history was ignored, Hamilton still believed that those who understood human nature would be able to follow what he was saying.

“If SHAYS had not been a desperate debtor, it is much to be doubted whether Massachusetts would have been plunged into a civil war.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 22 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

As I was brushing up a little bit on Shay’s Rebellion this week, I realize just how pivotal it was in leading to the Constitutional Convention. That is why it is mentioned here by Hamilton and it would have been fresh in the minds of the people. Be on the lookout for a post from Political Factions that devotes some special attention to Shay’s Rebellion itself.

Shay’s Rebellion was an uprising in Massachusetts led by a man named Daniel Shays who led a revolt because of the state’s refusal to accept certain kinds of devalued currency which kept the people in heavy debt. After the Revolutionary War had ended each state had the responsibility to pay the debt of the war and this led to strains on each state and highlighted the need for a different form of federal government. The fact that people could rise up against a state drove many men to action concerning the Articles of Confederation and created more urgency.

Hamilton brought the minds of his readers back to this rebellion and implied that similar events would become even more frequent and violent as time passed on. One of the possible motivations for the rebellion that Hamilton acknowledged was the fact that Shays was in heavy debt and was desperate. Either way, for whatever cause, he led an uprising against his own state. Was Shays an oddity, an unusual example, an outlier, a deviation from the norm? Or was it possible that Shays was an average example of what a person might do against even his own state when he was under severe pressure? Hamilton implied the latter.

“But notwithstanding the concurring testimony of experience, in this particular, there are still to be found visionary, or designing men, who stand ready to advocate the paradox of perpetual peace between the states, though dismembered and alienated from each other. . . . The genius of republics, say they, is pacific; the spirit of commerce has a tendency to soften the manners of men, and to extinguish those inflammable humours which have so often kindled into wars. Commercial republics, like ours, will never be disposed to waste themselves in ruinous contentions with each other. They will be governed by mutual interest, and will cultivate a spirit of mutual amity and concord.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 23 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton stated that even though he believed normal human experience to clearly point in one direction that there were still “visionaries,” theoretical idealists, who believed that there could be enduring peace between states that were separated instead of brought together by a Union, under a common government. Hamilton minimized those who held to that position as those who had an unrealistic view of history and human nature and who ignored experience.

The argument of the other side, which Hamilton is confronting, is that republics are more peaceful and that commerce between them gives them a heavy incentive not to fight each other. This view does have some merit to it and Hamilton was not saying that the whole argument is totally worthless. Hamilton might have believed that a republic is more peaceful and that commerce could contribute to that but the idea that republican government and commerce would extinguish the causes of conflict between the states was inaccurate. This argument—that democratic nations, involved in commerce together, are more peaceful—is foundational to the international relations theory of Liberalism (which is not the same as ideological, political liberalism). This is an international theory that asserts that democratic nations are more peaceful will avoid war because of the interconnectedness of their economies.

Hamilton restated the argument that would be raised against his, that commercial republics—democratic nations involved in commerce and trade—would never waste their time in costly wars with each other because it would be against their interests so surely the states within America would behave the same way. Hamilton disagreed with this idea.

“Have republics in practice been less addicted to war than monarchies? Are not the former administered by men as well as the latter?… Are not popular assemblies frequently subject to the impulses of rage, resentment, jealousy, avarice, and of other irregular and violent propensities?”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 23 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton posed a series of rhetorical questions to show the weakness of the other argument. Not all of the questions are quoted here but a few of them are. The clear and implied answer to most of these questions is no.

The people would have been proud that they had freed themselves from a monarchy; they did not have a king rule over them but ruled their own lives. Americans have traditionally been very opposed to kings because of their propensity to become tyrannical. One of the other issues with kings, it would have been argued, was that they could basically choose to go to war whenever they wanted, without the consent of the people, and the people would have to fight and die in a war that they did not choose. But Hamilton flipped argument around on those who would have argued that position by asking if republics had ultimately been more peaceful than monarchies. The answer to this, implied by Hamilton, is obviously no.

The reasoning Hamilton proposed for why this was the case was that whether a government was a monarchy or a republic did not matter but what mattered was the fact that both systems were ruled by men (not males, but humans). Human nature was a key aspect that dictated war and neither republics nor monarchies escaped or rose above human nature.

The argument could even be made, based on the propensity of human nature to cause war alone, that monarchies would be safer than democracies. The risk on a monarchy going to war would be greatly reduced because the decision came down to the human nature of one person: the monarch. In a democracy, however, where the people rule, the people or a majority of them make the decision, therefore, the decision to go to war is based on the human nature of many people. Certainly Hamilton would have argued this.

Those who advocated the Constitution were not interested in an unchecked democracy. They believed that unchecked democracy was one of the worst forms of government because it was inefficient, did not keep order, and allowed for the ultimate destruction of rights in the name of liberty. The confusion with this term is that America is a democratic society or a democracy in terms of our international standing because we meet the conditions for a democracy, however, a democracy can be distinguished from a republic in which popular will governs indirectly and rights are protected by the law. Sometimes “democracy” and “republic” can be used interchangeably and sometimes they are not. It depends on the context in which the words are used.

Further on this same point, Hamilton asked whether “popular assemblies”—those guided by the will and voted of the majority—have been driven to do bad things including war and infringing on rights. The answer to that question is obviously supposed to be yes.

After posing these rhetorical questions for the thoughts of his readers, Hamilton said, “Let experience, the least fallible guide of human opinions, be appealed to for an answer to these inquiries.”[1] Hamilton asked the people to remember what they themselves had experienced in their lifetimes and asked them to appeal to that experience and see whether he was right or wrong. We might argue with Hamilton here that “experience” is the least fallible guide of opinion but it appears that he just means for this particular case. In other words, nothing more than simple experience is needed to prove Hamilton’s statements and answer his questions. In case that was not enough, more examples were provided by Hamilton.

“Sparta, Athens, Rome, and Carthage, were all republics; two of them, Athens and Carthage, of the commercial kind. Yet were they as often engaged in wars, offensive and defensive, as the neighbouring monarchies of the same times.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, pp. 23-24 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

There were other famous and powerful republics in history and even commercial republics but that did not prevent them from being involved in both offensive wars and defensive wars, wars of attack and wars of defense from attack. These republics went to wars just like monarchies in the same time and in a similar place. Republics, Hamilton asserted, were not immune to war. Instead of blaming monarchical government for war, Hamilton believed what should be blamed (and held in check by a constitutional government) was the human propensity to go to war.

“Carthage, though a commercial republic, was the aggressor in the very war that ended in her destruction.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 23 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Republics are also not always the defensive party when they do go to war. The example bolstering this point is the example of Carthage. Carthage was a republic that was engaged in commerce and trade but it was the aggressor in the famous offensive war that brought Carthage to an end. Republics are not above war, they are not above offensive war, and they are not above destroying themselves through war.

“In the government of Britain the representatives of the people compose one branch of the national legislature. Commerce has been for ages the predominant pursuit of that country. Yet few nations have been more frequently engaged in war; and the wars, in which that kingdom has been engaged, have in numerous instances proceeded from the people. There have been, if I may so express it, almost as many popular as royal wars.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 24 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

A more modern example, for us and the readers of Hamilton’s own time, is Britain. Britain even had a form of representative government and it participated heavily in commerce, however, hardly any other nations, Hamilton explained, had been more involved in war than Britain. These were also not just wars decided by a king or an aristocracy but often wars that were brought about by the people themselves. In Hamilton’s estimation, for almost every royal war—fought because of someone like the monarch—there was a popular was to match it.

“The wars of these two last mentioned nations have in a great measure grown out of commercial considerations: the desire of supplanting, and the fear of being supplanted.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, pp. 24-25 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Not only were many popular wars fought but many wars were fought for commercial reasons. The issue was that commerce was what was supposed to prevent war between nations. Not only did commerce not stop war in these cases but commerce was the driving cause of these wars. The commercial wars could come from supplanting another nation in order to gain power over it or the fear that another nation would supplant them. It is the situation of killing or being killed, eating or being eaten. And in many cases, people would commit and offense against another nation that their own nation condemned, war would ensue, and “…the innocent were after a while confounded with the guilty in indiscriminate punishment.”[2] This led Hamilton to his conclusion.

“From this summary of what has taken place in other countries, whose situations have borne the nearest resemblance to our own, what reason can we have to confide in those reveries, which would seduce us into the expectation of peace and cordiality between the members of the present confederacy, in a state of separation? Have we not already seen enough of the fallacy and extravagance of those idle theories which have amused us with promises of an exemption from the imperfections, the weaknesses, and the evils incident to society in every shape? Is it not time to awake from the deceitful dream of a golden age, and to adopt as a practical maxim for the direction of our political conduct, that we, as well as the other inhabitants of the globe, are yet remote from the happy empire of perfect wisdom and perfect virtue?”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 25 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Was America so special that it could avoid these pitfalls without fundamentally changing anything in the form of its government? If history teaches lessons for the present and the future and gives a prologue, then other nations had to be learned from. After observing some examples of other nations who were in a similar to America in many ways, Hamilton believed that Americans should not be so filled with pride as to neglect the lessons and imagine that they were exempt from the same historical factors. Hubris would lead the people of America to ignore these things and think that they were above what other nations had not been and that they could not possibly continue to live in a state of peace while separated into various sovereign states or even confederacies.

What Hamilton argued for was a pragmatic and realistic solution. He disdained theories that did not take a realistic view of human nature and of history, that made a nation believe that it was superior to others of the past, that did not work in actual practice but were nice to dream about and imagine, and that ignored imperfection and weaknesses. Hamilton believed that it was foolish to look for some sort of “golden age” or to ever believe that a state was in a new age. He said that it might be allowable to believe that in an esoteric way but when it came down to actually making practical policy decisions that that thinking should not enter in. He said that it was time to awake from that “deceitful dream.” His argument is interesting because he says that it is time to enter a type of golden age that acknowledges that there is no “golden age.” He believed it would be possible to enter a better age but that it would have to come through humility in learning the lessons from the past and acknowledging the negative possibilities within human nature.

“Let the point of extreme depression to which our national dignity and credit have sunk; let the inconveniencies felt every where from a lax and ill administration of government; let the revolt of a part of the state of North Carolina; the late menacing disturbances in Pennsylvania, and the actual insurrections and rebellions in Massachusetts, declare!”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 25 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton brings the readers sharply back to the reality of some of the imperfections and problems that they had to face because of their current system of government. He said that the reputation of America had declined because of their situation and related to that they had credit along with their vast debt. The system was extremely inconvenient and inefficient because government was being administered badly. There were revolts that could not be ignored. All these things Hamilton called on as a witness to the fact that their government was not some golden age but the opposite.

“So far is the general sense of mankind from corresponding with the tenets of those, who endeavour to lull asleep our apprehensions of discord and hostility between the states, in the event of disunion, that it has from long observation of the progress of society become a sort of axiom in politics, that vicinity, or nearness of situation, constitutes nations natural enemies.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, pp. 25-26 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

There were those, Hamilton said, who aimed to calm the apprehensions that people had concerning the state of the government and quell the urgency that many had to change it. Hamilton said this was like trying to get the people to go back to sleep instead of deal with the problem. He said that what he and the others for the Constitution were arguing had become a general principle of politics, that nations that are disunited are likely to get into conflict with each other. This was opposed to what Hamilton referred to as the general sense of mankind. The principle was that nations (or states treated like nations) who are close to each other—even if they have republican government or engage in commerce with each other—will become enemies at some point. This would be the fate without entering into the Union under the Constitution.

“An intelligent writer expresses himself on this subject to this effect: ‘Neighbouring nations (says he) are naturally enemies of each other, unless their common weakness forces them to league in a confederate republic, and their constitution prevents the differences that neighbourhood occasions, extinguishing that secret jealousy, which disposes all states to aggrandize themselves at the expense of their neighbours.’* This passage, at the same time, points out the evil and suggests the remedy.”—Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 26 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton finally appealed to another writer on this subject. The writer expressed that neighboring nations—those nations that are next to each other—are natural enemies. We can argue with Hamilton or the writer on this point but it has been true in a significant amount of cases. The cure for this is when those nations are joined into some form of union with a constitution that prevents them from falling into conflict by taking away the power to operate independently in some spheres. By giving some specific freedoms up, freedom is ultimately preserved. Hamilton believed that this passage did not just observe a problem but actually proposed a realistic solution.

[1] Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 23 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[2] Alexander Hamilton, Federalist #6. Concerning Dangers from War between the States. Online version, p. 25 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]


Commentary on Federalist #5

Commentary on Federalist #5

For those who are tired of the writing of John Jay you are not out of the woods yet because he also composed Federalist #5. Not only that but he, again, continues on the same subject that he has been discussing since the second paper. We have to appreciate, however we might feel about Jay, his ability to craft an argument over the course of four successive papers. Personally, I have enjoyed reading Jay because I usually just remember the writings of Madison and Hamilton so it was like reading something new. In the fifth paper he continues his argument concerning the dangers of foreign force and influence.

As a side note, please excuse the common shifts between past and present tense. There are some sentences that just do not seem to work any other way than in past and present tense and it is a shame they have to be in the same paper. On the one hand, when I write about what Jay said I have been told to speak about in the present tense as if he says it now, for example, “Jay argues….” On the other hand, we are discussing the past and it is not always true of our situation now because a lot of things have already come to pass, for example, “Jay said…” or “Jay made the point…” For those who appreciate the mechanics and structure of grammar, I am not unaware of the problem but there does not always seem to be a clear way to avoid it.

The text of Federalist No. 5.

“Queen Ann, in her letter of the 1st July, 1706, to the Scotch Parliament, makes some observations on the importance of the union then forming between England and Scotland, which merit our attention.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 17 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Taking an example from history, Jay laid out the groundwork to complete his argument on this subject. He took a letter written by Queen Ann that would have been about 81 years old to Jay at the time and used it to bolster his argument that Union was necessary. He used two quotations from this queen which he believed could be applied to the American situation.

“‘An entire and perfect union will be the solid foundation of lasting peace: it will secure your religion, liberty and property, remove the animosities amongst yourselves, and the jealousies and differences betwixt our two kingdoms. It must increase your strength, riches and trade; and by this union the whole island, being joined in affection and free from all apprehensions of different interests, will be enabled to resist all its enemies.’”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 17 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Understand that this is a quotation and not just words written by Jay. Queen Ann wrote in her letter that a union would be the solid foundation for ultimate peace. She was speaking at the time to Scotland and telling them that they should be united with Britain. She also gave a list of benefits that would be provided in a union that would not be safe outside of it. She mentioned that their religion would be secure, that their property would be secure, and that it would remove animosities between the people of Scotland and conflict between Scotland and England. Not only that, but she argued that it would be a positive benefit to their trade and commerce and that the whole island of Britain, instead of being divided against each other, would be united and could defend itself against common enemies. This is the same point that Jay himself is tried to make. He used a second quotation from the same letter to further his argument.

“‘We most earnestly recommend to you calmness and unanimity in this great and weighty affair, that the union may be brought to a happy conclusion; being the only effectual way to secure our present and future happiness, and disappoint the designs of our and your enemies, who will doubtless, on this occasion, use their utmost endeavours to prevent or delay this union.’”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 17 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The two things that Queen Ann seriously recommended to Scotland were “calmness” and “unanimity.” In other words, she recommended that they should think reasonably and rationally about the issue and should being fully decided with the whole country. She also claimed that union was the only true—“effectual”—way to secure happiness for their countries in the short term and in the long term, in the present and in the future. Union of their countries, she argued, would be the only way to effectually thwart the plans of their mutual enemies. In fact, she said that their enemies would be against their union because it would give them an advantage over the two.

Jay basically allowed these two quotations to speak for themselves. He hardly added anything to them or commented on them at all. In his thinking he believed that the quotes were so relevant to the situation that people would not have to have the quotations explained to them.

“It was remarked in the preceding paper, that weakness and divisions at home, would invite dangers from abroad, and that nothing would tend more to secure us from them than union, strength and good government within ourselves.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 17 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Some brief review on the last paper is provided wherein Jay sums up what his whole argument was in the last paper. His simple point was that weakness and divisions that were the result of lack of Union between the states, with no national, federal government, would invite danger because other nations would be led to take advantage of the situation instead of deterred. Jay argued that nothing would be safer or more secure than the formation of a Union because it would provide strength and good government. Jay even remarked, “This subject is copious and cannot easily be exhausted.”[1] In other words, he could have probably gone on to make several more arguments that would have proven the same point. This is why he had so many papers dealing with the same subject.

“The history of Great-Britain is the one with which we are in general the best acquainted, and it gives us many useful lessons. We may profit by their experience, without paying the price which it cost them.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, pp. 17-18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Instead of just looking at the present situation or looking ahead to what might occur in the future if the present government were to continue, Jay looked back to the past in order to show historical examples.

Most people would have had at least some knowledge of the history of Britain and Jay argued that it provided many lessons that the Americans could learn from. Better than that, the Americans had the opportunity to learn the lessons of history without having to experience the consequences that those in the past had to experience. The point is that a wise person or nations will learn from the experience of others and hopefully would be able to repeat their mistakes.

“Although it seems obvious to common sense, that the people of such an island should be but one nation, yet we find that they were for ages divided into three, and that those three were almost constantly embroiled in quarrels and wars with one another.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The readers of this Federalist Paper might have been under the impression that Britain, as an island, had always been a united nation and the readers of this article might have the same understanding. Jay pointed out that that was not true. In fact, for much of history they were divided into three separate, independent states and not only that but those three separate sovereignties were almost always fighting between themselves. The historical record shows that there was major conflict between these three powers and that they were not always united.

“Notwithstanding their true interest, with respect to the continental nations, was really the same, yet by the arts and policy and practices of those nations, their mutual jealousies were perpetually kept enflamed, and for a long series of years they were far more inconvenient and troublesome, than they were useful and assisting to each other.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Even though fighting each other was against all of their interests they still could not seem to help themselves and Jay saw the cause of those conflicts to be lack of union between them. They had the same interests essentially but because of policy and practices of them individually they could not avoid conflict with one another. Instead of helping each other which would have been the result under a union of some sort, they were a hindrance to each other’s interests and thereby a hindrance to their own interests. Following that description, Jay asked the people reading his paper the obvious rhetorical question,

“Should the people of America divide themselves into three or four nations, would not the same thing happen?”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay argued from the conclusions that he had drawn about Britain which the people could remember from history, that America could not be divided and suffer the same fate or worse. Based on a realistic view of human nature and how states behave Jay was not so optimistic that he could see the Americans overcoming this historical phenomenon.

“…envy and jealousy would soon extinguish confidence and affection, and the partial interests of each confederacy instead of the general interests of all America, would be the only objects of their policy and pursuits.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This was Jay’s prediction if America was allowed to remain as separate states or confederacies with no powerful federal government to unite them. It is a grim prediction. The interests of part of the country would be raised about the general interests of the whole country and this would cause even more conflict and strife between the states which could lead to war. Keep in mind also that the danger would not just be internal but would be external. All thirteen states or the confederacies formed would be moving in separate and possibly conflicting directions. Jay believed that this would end in disaster.

“Hence, like most other bordering nations, they would always be either involved in disputes and war, or live in the constant apprehension of them.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Instead of acting like states in a union they would act and already were acting like separate nations that simply shared a border. The risk of this would be that they would always have some sort of dispute or issue that had to be solved between them with no disinterested judge over them that would have proper authority to judge between them. The only course of action would usually be war between the states. If war was not the result then the states would have to be worried that there might be a war. This is the influence of Hobbes who claimed that war is not just in actual fighting but in the known disposition to fight. (For more on Hobbes see the article about him on the Political Factions page). In other words, they would not just have to fight but they would have to be concerned about the possibility of fighting with other states.

“For it cannot be presumed that the same degree of sound policy, prudence and foresight would uniformly be observed by each of these confederacies, for a long succession of years.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

An optimistic thinker might theorize that if states were just aware of those risks and dangers ahead of time they could avoid falling into those traps. If all the states simply agreed not to take those actions and follow those paths that have been described by Jay and have been seen in history. Jay and the other defenders of the Constitution were not necessarily pessimistic but they were realistic about how people and states behave.

If the government had to depend on people to always do what was good and right and just then it is really not a good government that could keep order in reality. A good and efficient government could not make the assumption that people and states would just behave themselves and, therefore, the government would not have to do anything. They could not presume that each state or confederacy would—without the demand of a powerful federal government—be able to adopt uniform policies for long. To expect all states to operate the same way, to pursue the same interests, to always see eye-to-eye in disputes, and so on would not be possible in the long-term even if it could happen in the short-term.

“Whenever, and from whatever causes, it might happen, and happen it would, that any one of these nations or confederacies, should rise on the scale of political importance much above the degree of her neighbours, that moment would those neighbours behold her with envy and with fear.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay argued that in time—even if it was a long time—eventually some states or confederacies would gain advantages over other states or confederacies. These states or confederations might have entered into treaties with other nations, had commerce that was successful, had resources within their state which could be used and so on and these things might make a state or confederacy grow to be more important and more powerful than other states and confederacies.

Jay argued that when this would happen—being absolutely convinced that it would happen—the weaker states or less-advantaged states would either look to the stronger or more-advantaged states with envy or with fear. Either the less-advantaged states would be envious or jealous of the wealth of the more successful states which could have potentially led to conflict between the states or the weaker states could view the stronger states with fear and conflict between the states could arise from there.

“Distrust naturally creates distrust, and by nothing is good will and kind conduct more speedily changed, than by invidious jealousies and uncandid imputations, whether expressed or implied.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 19 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This memorable statement lays out the issue extremely well. Good will and kind conduct, Jay argued, can be quickly changed by jealousies and unclear accusations. These things can be expressed outright or merely implied. This is the situation that the states and people were subject to.

“The North is generally the region of strength, and many local circumstances render it probable, that the most northern of the proposed confederacies would, at a period not very far distant, be unquestionably more formidable then any of the others.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 19 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

In a moment of unknown foresight Jay made mention of a situation that would be involved in the Civil War. The North was a region with many more economic opportunities that would likely become stronger than the South. This was in context, of course, of the imaginary scenario that was constructed by Jay to make the point that the states should not remained separated as states or into confederacies. It is interesting that the Civil War occurred once certain Southern states left the Union in order to form a confederacy of states.

“They who well consider the history of similar divisions and confederacies, will find abundant reasons to apprehend, that those in contemplation would in no other sense be neighbours, than as they would be borderers; that they would neither love nor trust one another, but on the contrary would be a prey to discord, jealousy and mutual injuries; in short, that they would place us exactly in the situation in which some nations doubtless wish to see us, in which we should be formidable only to each other.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 19 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Again, Jay pointed back to history in order to show how when nations split themselves into separate states or confederacies that it led to their destruction. He wrote that history in his time was replete with examples of these failures. He claimed that the people who split themselves would no longer be neighbors but merely borderers and as such they would neither love nor trust each other. Union would make love and trust between the people more likely, however, in separate states they would not be forced to be together. In other words, that would be the position they would be in and how some nations currently saw them. Instead of being formidable to foreign enemies if they were together in a Union they would only be formidable to each other and a joke to foreign enemies who would even take advantage of them.

“From these considerations it appears that those persons are greatly mistaken, who suppose that alliances offensive and defensive might be formed between these confederacies, which would produce that combination and union of wills, of arms, and of resources, which would be necessary to put and keep them in a formidable state of defence against foreign enemies.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 19 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay argued that the people who believed that defensive and offensive alliances in war that would be formed between states or confederacies would unite all the wills of the people, would combine arms and resources, and provide all things necessary for a war were wrong. Not only were these people who had this point of view mistaken, according to Jay, but they were greatly mistaken. Jay made the point that it would not be possible to fight either a defensive or offensive war and be successful against a foreign enemy or enemies.

“The proposed confederacies will be distinct nations. Each of them would have to regulate its commerce with foreigners by distinct treaties; and as their productions and commodities are different, and proper for different markets, so would those treaties be essentially different.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 19 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Simply put, these confederacies would be their own nations which would be contradictory to a united people. To be distinct nations would mean, by definition, that they would be separated and separateness is opposed to union.

Each state or group of states would regulate its own commerce which was one of the main issues for why the Constitution had to be constructed. Several states had their own currency which made commerce with other nations nearly impossible. The differentness and uniqueness of states was not a bad thing, in fact, it is a good thing in the right context but if they are to be united then they would have to be fully united under a single, federal government. Under a Union the advantage of one state is an advantage to all the states either directly or indirectly but without union the states would be hindered by conflict and inefficiency and even war between them.

“Hence it might and probably would happen, that the foreign nation with whom the Southern confederacy might be at war, would be the one, with whom the Northern confederacy would be the most desirous of preserving peace and friendship.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 20 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay gave another example for his readers to imagine. There could be a scenario in which the Southern confederacy would be at war with a foreign nation and the Northern confederacy might be interested in continuing to pursue a peaceful, beneficial relationship with that same foreign nation. The divergent and unique interests of the North and South made this a realistic possibility. The situation would basically mean that the North would be tempted to help the war effort against the South or that the North might be dragged by the South into a war in which it has no interest. It might even occur that the North or South in this imaginary situation might make war against each other because of the dispute. Under the Union and the Constitution, however, the situation would change to either the whole nation going to war with the foreign nation or the whole nation deciding to make peace with that foreign nation and continue the relationship.

“Nay, it is far more probable that in America, as in Europe, neighbouring nations, acting under the impulse of opposite interests, and unfriendly passions, would frequently be found taking different sides. Considering our distance from Europe, it would be more natural for these confederacies to apprehend danger from one another, than from distant nations…”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 20 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Instead of being likely to all unite together it would be more likely that separate states or confederacies would choose sides, different sides, and fight one another. This had been the case in Europe numerous times in history as Jay made note of. He even said that states would be more likely to fight each other than distant European nations for the geopgraphical fact that the Atlantic Ocean provides a major barrier between America and Europe.

Federalist Papers Picture

“Let candid men judge then whether the division of America into any given number of independent sovereignties, would tend to secure us against the hostilities and improper interference of foreign nations.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 20 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Again, Jay invited the people to take these thoughts into consideration as the approached the ratification of the Constitution. He framed the question to them in the terms of whether dividing America or letting it remain divided as it was would be the best path for security from war or influence from foreign nations. The foreign nations would reap the benefit of division but they would be deterred by the states entering into the Union.

[1] John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 17 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]


Commentary on Federalist #3

Federalist Papers Picture

Commentary on Federalist #3

John Jay continued the same subject in the third paper. The subject theme that he continued to write about was dangers from foreign nations and influence. In this paper Jay laid out arguments about how a united, federal government—constitutional government—is superior to divided government in that it allows the state to make more moderate decisions with regards to conflicts of states and treaties with foreign nations. In this paper Jay dealt with some subjects that we tend to take for granted because we have not known differently but imagine what it might be like if the federal government was not in place and did not have the power that it has from the Constitution.

The text of Federalist No. 3.

“It is not a new observation that the people of any country (if like the Americans intelligent and well informed) seldom adopt, and steadily persevere for many years, in any erroneous opinion respecting their interests. That consideration naturally tends to create great respect for the high opinion which the people of America have so long and uniformly entertained of the importance of their continuing firmly united under one federal government, vested with sufficient powers for all general and national purposes.”­­—John Jay, The Same Subject Continued, Federalist No. 3, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The first observation that Jay made concerning the same thing he discussed in the last paper is that most people tend to entertain policies that are not opposed to their interest. Said positively, people choose policies that are in their interest. This is an implementation of rational choice theory, that is, people tend to act in the direction and with the consideration of their self-interest. This is different than selfishness and is just the natural tendency to choose things that seem preferable. There have been many critiques of rational choice theory because people appear to choose things that are not in their interest but the general population would probably admit they would act in a way consistent with this model. The confusing part of the name is the “rational” part which implies that humans are rational and carefully way all decisions and their consequences. This, however, does not mean that people are all reflective thinkers but that they have the ability to weigh and consider options and make a choice that they think will benefit them.

The observation of Jay is that countries do not seem to adopt for very long a government that is at odds with their interests. He referred to the people of America as intelligent and well-informed. These are preconditions for a healthy democratic society. Could this be said of the general population of Americans today? Certainly the United States is educated and has great access to information and a constant flow of “news” information but that is not necessarily equivalent to being intelligent and well-informed. We may have the same capacity for intelligence but we are greatly disadvantaged when we compare our minds today—even those who might be considered very intelligent—to the intelligent minds of the past. We have more information coming to us than we could ever process but we are not necessarily more informed because of it. This is something each individual American has the chance to change for themselves and we can take responsibility to become the type of Americans Jay describes—intelligent and well-informed.

The fact that the Americans were intelligent and well-informed people, tending to choose that which is in their interest, lends legitimacy to the fact that they desired to be united under a federal government. Not only should it be a federal government but one that is vested with sufficient powers.

We read that the purpose of the federal government is two-fold. It is to be put in place and vested with enough power for general purposes—those things which concern the federal government itself and the more individual issues—and for national purposes—thing that have some sort of relation to the country as a whole.

“The more attentively I consider and investigate the reasons which appear to have given birth to this opinion, the more I become convinced that they are cogent and conclusive.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 9 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay assures the readers that the more he studies this subject the more confident he is in the Constitution and the more he is convinced that the Union under the federal government is necessary. Jay had been convinced and continued to be convinced. He mentioned that he believed that the ideas were cogent, that is, convincing, clear, believable, forcible. He also mentioned that he believed they were conclusive, that is, leading to a clear conclusion, settled.

“Among the many objects to which a wise and free people find it necessary to direct their attention, that of providing for their safety seems to be the first.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 9 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

There are many things which people would have to look to in order to create a good government but Jay argues that the issue of safety was the primary one. This is one of the primary roles of government and ones of the expectations that we hold for our government. Other things cannot be established or maintained without safety. The government loses legitimacy if it cannot provide security for itself.

“At present I mean only to consider it as it respects security for the preservation of peace and tranquility, as well against dangers, from foreign arms and influence, as against dangers arising from domestic causes.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 9 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay limited himself to some particular aspects of security. The focus of Jay was on the protection the federal government would provide from foreign nations as well as from domestic dangers. Jay considered the new government under the Constitution to be superior in providing security to the whole country.

“Let us therefore proceed to examine whether the people are not right in their opinion, that a cordial union under an efficient government, affords them the best security that can be devised against hostilities from abroad.”—John Jay, The Same Subject Continued, Federalist No. 3, pp. 9-10 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The more specific aspect of security that Jay calls the readers to examine in this particular paper is whether a union under an efficient government provides more security from foreign hostilities than the then-present system. Not only did Jay think that the system of government would be better but he believed that it would actually be the best—compared to all others—for providing safety from outside.

The question that is here posed to the readers is whether or not the national government, unified under the Constitution, will provide a better force for the security of the people as a whole or whether they would be better off with the then-current system of separated states. As reading keep in mind the question: Which type of national government is better for the security of all the American people, a united one or a confederacy?

“The just causes of war for the most part arise either from violations of treaties, or from direct violence. America has already formed treaties with no less than six foreign nations, and all of them, except Prussia, are maritime, and therefore able to annoy and injure us…”—John Jay, The Same Subject Continued, Federalist No. 3, p. 10 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay considered some things that could lead to war between countries and what just causes of war would be. He points out two possible options that often lead to a justified war. Those two things mentioned are violations of some sort of treaty or from a direct attack. These are two possibilities that Jay saw as realistic in the future. For one thing, he mentioned that America was already involved in multiple treaties with at least six nations and all of those nations had access to the ocean (“maritime”), meaning they were not landlocked, and therefore they could potentially “annoy” or “injure” America. Jay believed the answer to this was not to begin arming and creating a standing army but rather to have an efficient government under the Union and the Constitution.

“It is of high importance to the peace of America, that she observe the law of nations towards all these powers; and to me it appears evident that this will be more perfectly and punctually done by one national government, than it could be either by thirteen separate states, or by three or four distinct confederacies.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 10 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The peace of America is the ultimate desire and part of the requirement for it is that America observe the law of nations when it comes to dealing with foreign powers. The law of nations was an unwritten law of how nations were supposed to deal with each other in general. For example, nations were supposed to respect the sovereignty of others and other general principles like that. The law has developed further over time. The peace of America could be, as Jay said, accomplished more perfectly and punctually by a single national government. The government could do it more perfectly which means that they will have all the power and resources necessary to accomplish the tasks that they were established for. The government can also accomplish these goals more punctually which means they can do it in a more timely way. One single government has the advantage in this area because it would be easier for it to deal with foreign powers on behalf of the Union as opposed to thirteen different states or a few confederacies all dealing with foreign nations separately.

“When once an efficient national government is established, the best men in the country will not only consent to serve, but will also generally be appointed to manage it…”—John Jay, The Same Subject Continued, Federalist No. 3, p. 10 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Efficiency is part of the key language concerning arguments for the Constitution. The government of the time was a lot of things but it was definitely not efficient. This was a major selling point for the Constitution. Jay asserted that when that type of government was established that the “best men” of the country would not just consent to serve in it but would also be the type of men voted for in order to manage it. Do politics attract the best people to serve? Even in the last fifty years politics seem to have been giving lower esteem than they have had in the past. For example, consider these days how many parents want their child to be president or to go into politics. Is the political culture of America attractive to the “best” people? We may tend to be cynical here but we also have to question what type of things would have to change in order to make sure that the “best” people were attracted. The argument from Jay still stands, however, that efficient government is much more attractive to the best men who want to participate as opposed to the attraction of inefficient government.

“Hence it will result, that the administration, the political counsels, and the judicial decisions of the national government, will be more wise, systematical and judicious, than those of individual states, and consequently more satisfactory with respect to other nations, as well as more safe with respect to ourselves.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 10 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

In the view of Jay, all the political institutions would be more legitimate if under one national government than outsourced out to separate states. This would also gain more status in the eyes of foreign nations. Other countries would theoretically be more inclined to take a united, national government more seriously than a confederacy or individual states. But that would not be the only benefit but it would be safe. There would be a more impartial party to judge between states when disputes would arise.

“Under the national government, treaties and articles of treaties, as well as the laws of nations, will always be expounded in one sense, and executed in the same manner: whereas adjudications on the same points and questions, in thirteen states, or in three or four confederacies, will not always accord or be consistent…”—John Jay, The Same Subject Continued, Federalist No. 3, pp. 10-11 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

If a national government was established according to the Constitution, Jay argues, there would be much more clarity with regards to treaties. It would be easier for a national, federal government to interpret the meaning of contracts and the laws of nations. If all the states were allowed to make and interpret contracts for themselves, according to their interests, they could also endanger the interests of other states. However, with a national government, in charge of treaties and regulating commerce, there is less room for confusion. States could not bid against each other for treaties with other foreign nations, states would not be able to act independently in a treaty deal that would be dangerous to the nation as a whole or other states, the interests of all would have a chance to be protected.

“The prospect of present loss or advantage, may often tempt the governing party in one or two states to swerve from good faith and justice;…those temptations not reaching the other states, and consequently having little or no influence on the national government, the temptations will be fruitless, and good faith and justice preserved.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 11 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

States or individuals who hold power in states, when not reined in by some form of national government, would be inclined—as almost all people would be—to pursue their own interests as opposed to the interests of the whole. Under the pressure of losing something or losing an advantage of some sort they may not be able to make unbiased decisions. The argument is that the federal government would not have the same interests as the individual states—they would not have skin in the game in the dispute—therefore they could make a more just and fair decision from the outside.

“…the national government, not being affected by those local circumstances, will neither be induced to commit the wrong themselves, nor want power or inclination to prevent, or punish its commission by others.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 11 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

There is significance here in what Jay writes. What he wanted his readers to take particular notice of was the simple fact that the government was not as influenced by local circumstances and could remain disinterested from the outside. This did not mean that the government would be uninterested but disinterested, which means that they would be able to make a wise decision since their direct interest is not involved. The national government would have less reason to favor one state over another or punish one state over the other, therefore, they would be more likely to decide cases fairly. They would also hold the power to be able to prevent wrong or punish those who commit wrong.

“Such violences are more frequently occasioned by the passions and interests of a part than of the whole of one or two states than of the union.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 11 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Those type of missteps by people or states tend to be by a percentage or fraction rather than the whole amount. This is not because the whole is unbiased, this is not because the whole does not have interests, this is not because those who are unified into a whole suddenly agree on everything, this is not because men would have some sense of higher calling or start to act in a good and just way because of their positions, but it is rather that the interests of the whole temper, cool, balance, and keep in check the interests of the part.

Divergent interests are less likely to gain power over the whole. Some portion or fraction of a whole group of people or a country may have some desire and if they were totally independent they could carry it out and implement it on those who do not want it, however, when the interests of everyone are considered it is less likely desires like that will gain a foothold.

The interests of the part can still, theoretically, be carried out but only if the ideas are good enough to be attractive to the whole and in their interest. Instead of a small portion of the whole dragging the whole into something—like dragging the whole nation into a war through the individual conflict of a state or states—the whole mediates the discussion and makes the final decision. In the same example of war, then, if one state is involved in conflict the national, federal government can decide whether it will come to its defense or whether it has unlawfully involved itself in a conflict in which it had no business. Instead of one state making a bad treaty with a foreign nation and taking the whole country with it when no one is benefitted by that states particular interest, the national government could act on behalf of all the states in order to incorporate interests but also restrain them.

“Not a single Indian war has yet been produced by aggressions of the present federal government, feeble as it is; but there are several instances of Indian hostilities having been provoked by the improper conduct of individual states, who, either unable or unwilling to restrain or punish offences, have given occasion to the slaughter of many innocent inhabitants.”—John Jay, The Same Subject Continued, Federalist No. 3, pp. 11-12 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

It should be noted that statements like this do not fit into the popular narrative of America conquest that is extremely common today. This might be why some readers would scoff at this quote even though they may not have specific historical evidence to the contrary. The very fact that Jay, a major leader who is trying to convince the people of New York to adopt the Constitution, mentions the welfare of the Indians and the atrocities committed against them in warfare is itself a critique of the idea that America just systematically obliterated the Indians for personal gain. But I digress since the history of the Native Americans is not the central issue here.

The point Jay made was that the states would be more likely to participate in what might be termed unrestricted Indian warfare, war with the Indians, rather than the national government. States did not intervene in these cases either because they were not willing or because they were not able. They either lacked the desire to intervene or lacked the power.

“…nothing can so effectually obviate that danger [that of war with foreign countries through their proxies in bordering states], as a national government, whose wisdom and prudence will not be diminished by the passions which actuate the parties immediately interested.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 12 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

There were risks during the time of the establishment of the Constitution of foreign nations who had control of the territory surrounding America and there was also the risk of one state or a few states getting into a conflict with them. The national government would have the benefit of being removed from the direct conflict and would not have any direct interest except for protecting all the states of the Union, therefore, wars of that nature would be less common.

“But not only fewer just causes will be given by the national government, but it will also be more in their power to accommodate and settle them amicably.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 12 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

There would not just be less of these conflicts to deal with that would be prevented by the unified national government under the Constitution but, Jay argues, that the national government would be in a better position, when conflicts did arise, to handle them. They also would be in a better position to handle them peaceably.

“They will be more temperate and cool, and in that respect, as well as in others, will be more in capacity to act with circumspection than the offending state. The pride of states as well as of men, naturally disposes them to justify all their actions, and opposes their acknowledging, correcting, or repairing their errors and offences. The national government in such cases will not be affected by this pride, but will proceed with moderation and candour, to consider and decide on the means most proper to extricate them from the difficulties that threaten them.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 12 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The argument is that the federal government will be steadier in addressing these issues than multiple state governments or a confederacy involving a few states. Jay makes the case that the federal government will be more “temperate” and “cool.” Temperate implies that the government will be more prudent. Cool implies that the government will be opposed to being hot-tempered and will not quickly or rashly react. The government would be able to act in a more responsible way if it was given the power of the Union.

States as well as people tend to make them want to justify their own actions. This means that people will always try to rationalize their own behavior and choose the side of their own interest. It is also unlikely that those pursuing their interests will acknowledge that they are wrong or correcting their actions. Jay believed that the national government would not have this same pride but instead would be enabled to act with moderation—self-limiting—and also with candor—honesty and boldness of speech.

“…acknowledgements, explanations and compensations are often accepted as satisfactory from a strong united nation, which would be rejected as unsatisfactory if offered by a state or confederacy of little consideration or power.”—John Jay, The Same Subject Continued, Federalist No. 3, p. 12 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay finished this paper by giving an example. His example is that certain actions are accepted from a strong, united nation that are an insult from small, divided states. He provides a historical example of Genoa in 1685 and how they offended Louis XIV, king of France, and since they were a small state they sent him some sort of small compensation but he would not accept that type of gift from a powerful country like Britain or Spain.[1]

[1] John Jay, The Same Subject Continued, Federalist No. 3, p. 12 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]


The Political Contribution of John Calvin

John Calvin

The Political Contribution of John Calvin

Another hugely controversial and extremely impressive historical figure who literally wrote the book on Reformed theology and gave many of the tools for the construction of western thought in almost every area was John Calvin (1509-1564).

“It has been said that to omit Calvin from the history of Western Civilization ‘is to read history with one eye shut.’”—S. M. Houghton, Sketches From Church History, (Edinburgh: The Banner of Truth Trust, 1980, 2001), p. 106

John Calvin was primarily a theologian—even called “the Theologian”—but “Calvin is, in the next place, a legislator and a disciplinarian.”[1] Calvin desired that the Church and the state would submit to the laws of God and the civil government and the Church would be the two prongs where God ruled over people. This was the view adopted and implemented by the Puritans when they came to New England in 1620.

John Calvin would be seen to many as “…champion of the freedom and independence of the Church and its separation from the State.”[2] Calvin wanted a Church that was separated from the influence of the laws of the state. Since the Reformers and Calvin faced the reactions of the Roman Catholic church as well as other political infringement from the state “…they became the chief promoters of civil and religious liberty based upon respect for God’s law and authority.”[3] This did not mean that they viewed other religions as doctrinally acceptable in any way but that the state should stay out of religious institutions. The fact that the Church could have moral input into the lives of the people, as opposed to the state, would enable them to govern themselves instead of being primarily governed by others. According to the thinking of Calvin, “The fear of God is the basis of moral self-government, and self-government is the basis of true freedom.”[4]

John Calvin literally wrote books that would be influential for all Protestant religion all over the world in his Institutes of the Christian Religion. This book became the textbook to understand the basics of the Christian religion and the Christian life. In what way does that connect to politics in the United States? Calvin also wrote about the role and function of the government and how the Christian should live in relation to it. Calvin wrote in order to show the purpose for the government as well as how to live alongside with and think about the government in the final chapter of his Institutes. Calvin explained that he wanted to give a balanced perspective that avoided the extremes of overturning all government and giving all power to government without hesitation.[5] The goal of Calvin was to clearly distinguish between the roles and responsibilities between of spiritual institutions and civil government in order to clear up confusion. In fact, much confusion usually occurs because of a misunderstanding of roles. What did Calvin see as the main purposes of civil government?

“…that the public quiet be not disturbed, that every man’s property be kept secure, that men may carry on innocent commerce with each other, that honesty and modesty be cultivated; in short, that a public form of religion may exist among Christians, and humanity among men.”—John Calvin, The Institutes of the Christian Religion, Christian Classics Ethereal Library, (Grand Rapids, MI) Online book, p. 1169 [Link(s): http://www.ccel.org/ccel/calvin/institutes.pdf]

We see here the preservation of property as a primary role of government, legal standards for business and commerce between people, and these things imply that there are laws as well as execution of the laws and interpretation of the laws. John Calvin saw it as a basic responsibility of government to provide order.

What did Calvin see as the structure of government? Calvin spoke of a magistrate or president who was responsible to be the guardian of the laws and he spoke of the laws themselves by which the people are ruled, and the people who were ruled by the laws.[6] Notice that it is actually the laws who rule the people and the magistrate or president who is to be merely the guardian of the law. This provided a philosophical framework that further paved the way for the concept of rule of law as opposed to rule of men.

“In states, the thing next in importance to the magistrates is laws, the strongest sinews of government…”—John Calvin, The Institutes of the Christian Religion, Christian Classics Ethereal Library, (Grand Rapids, MI) p. 1179 [Link(s): http://www.ccel.org/ccel/calvin/institutes.pdf]

The magistrate was seen as crucial because they are human beings with a will and, therefore, accountable for their actions. Calvin did not mean that the magistrates were above the law. Calvin did believe that those who ruled were sovereignly placed in their position by the divine will of God, however, he did not believe that they owned it or had any special right to it from within themselves. For Calvin, government was a stewardship that a ruler had to exercise and that ruler was accountable to God. Calvin also spoke of the issues with different with the different forms that government could take.

“And if you compare the different states with each other, without regard to circumstances, it is not easy to determine which of these has the advantage in point of utility, so equal are the terms on which they meet. Monarchy is prone to tyranny. In an aristocracy, again, the tendency is not less to the faction of a few, while in popular ascendancy there is the strongest tendency to sedition.”—John Calvin, The Institutes of the Christian Religion, Christian Classics Ethereal Library, (Grand Rapids, MI) Online book, p. 1173 [Link(s): http://www.ccel.org/ccel/calvin/institutes.pdf]

According to Calvin, different types of circumstances lend themselves to different types of government. He said that it was difficult to say with absolute certainty what form of government would be the best. Calvin believed that the best form of government was probably aristocracy mixed with popular government. He also recognized that monarchy often became tyranny and that democracy often led to anarchy. Calvin even explained the reason that he preferred a type of aristocracy.

“Owing, therefore, to the vices or defects of men, it is safer and more tolerable when several bear rule, that they may thus mutually assist, instruct, and admonish each other, and should any one be disposed to go too far, the others are censors and masters to curb his excess.”—John Calvin, The Institutes of the Christian Religion, Christian Classics Ethereal Library, (Grand Rapids, MI) p. 1173 [Link(s): http://www.ccel.org/ccel/calvin/institutes.pdf]

John Calvin was against a pure form of democracy because of how it often degenerated into a bad form of government where there was no order or control. Keep this in mind when we discuss the Constitutional Convention because the Founders faced this very issue in wanting the people to popular law and also have good law, having the will of the majority but protecting the rights of the minority. Calvin also saw it as necessary for the people who participate in a free society to labor diligently to preserve and maintain it.

[1] Philip Schaff, History of the Church Volume VIII: The Swiss Reformation, Online book, p. 153 [Link(s): http://whitehorsemedia.com/docs/HISTORY_OF_THE_CHRISTIAN_CHURCH_08.pdf]

[2] Philip Schaff, History of the Church Volume VIII: The Swiss Reformation, Online book, p. 153 [Link(s): http://whitehorsemedia.com/docs/HISTORY_OF_THE_CHRISTIAN_CHURCH_08.pdf]

[3] Philip Schaff, History of the Church Volume VIII: The Swiss Reformation, Online book, p. 154 [Link(s): http://whitehorsemedia.com/docs/HISTORY_OF_THE_CHRISTIAN_CHURCH_08.pdf]

[4] Philip Schaff, History of the Church Volume VIII: The Swiss Reformation, Online book, p. 154 [Link(s): http://whitehorsemedia.com/docs/HISTORY_OF_THE_CHRISTIAN_CHURCH_08.pdf]

[5] John Calvin, The Institutes of the Christian Religion, Christian Classics Ethereal Library, (Grand Rapids, MI) Online book, p. 1168 [Link(s): http://www.ccel.org/ccel/calvin/institutes.pdf]: “…we are here called to say something of the other, which pertains only to civil institutions and the external regulation of manners. For although this subject seems from its nature to be unconnected with the spiritual doctrine of faith, which I have undertaken to treat, it will appear as we proceed, that I have properly connected them, nay, that I am under the necessity of doing so, especially while, on the one hand, frantic and barbarous men are furiously endeavouring to overturn the order established by God, and, on the other, the flatterers of princes, extolling their power without measure, hesitate not to oppose it to the government of God.”

[6] John Calvin, The Institutes of the Christian Religion, Christian Classics Ethereal Library, (Grand Rapids, MI) Online book, p. 1170 [Link(s): http://www.ccel.org/ccel/calvin/institutes.pdf]


Commentary on Federalist #1

Federalist Papers Picture

Commentary on Federalist #1

At the outset we should lay out some principles for studying The Federalist. There would be the option of studying all the writings that have commented on The Federalist and take from the ideas of those writers in order to incorporate the thoughts of others. This would be a great way to study anything and it is one of my methods of how I study pretty much anything, however, in this case I will take a different path in studying The Federalist.

These writings have to be understood in context, of course, but often we can have too many voices and not allow our own minds to analyze material. Other voices are essential for clarity, a deeper understanding, and introduce thoughts that we had not considered but keep in mind that others cannot read for us. In fact, do not consider this blog to be SparkNotes but rather an attempt to enter into the dialogue of The Federalist and American constitutional theory.

Often it is better to go deep with a few rather than to dabble with many. For this reason there will not be many appeals to other sources in reading and commenting on The Federalist. There may be another time and place for that type of writing but this will be very basic. There will be three main questions that occur to me to ask in studying The Federalist—What does it say? What does it mean? Why does it matter? This is very simple and basic but sometimes less is more and the goal is to highlight the reading of these papers and stimulating thought about them. One not about the form of this article: the set-up will be presentation of the quotes followed by comments and analysis.

As Maria said in The Sound of Music, “Let’s start at the very beginning, a very good place to start.” Obviously we are going to look at the first paper, Federalist No. 1. This paper is a general introduction to the whole subject. It was written on Saturday, October 27, 1787 by Alexander Hamilton. The end of the paper is signed with the name Publius because the authors of The Federalist did not put their names in the original papers. It is the opinion of most people who read these papers that Hamilton is the most interesting to read but that point is subjective.

Now to the text of Federalist No. 1.

The Call

“After full experience of the insufficiency of the existing federal government, you are invited to deliberate upon a new Constitution for the United States of America.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This is the first sentence that begins the whole set of papers. Hamilton points out the issues with the existing form of government and introduces the Constitution. The term “insufficiency” is probably the best to explain the issues with the Articles of Confederation at the time. The implication is that one of the main goals of the new Constitution would be to introduce efficiency into the federal government.

Hamilton explains that he believes that the people have had plenty of time to experience the difficulties of the current government. In other words, the people have been able to fully experience all the issues and are ready to consider the introduction of a new government.

He also calls upon the individual readers to participate in deliberation on the new Constitution for the United States. This concept would become a key part of American political thought. Personal, individual responsibility to carefully think and deliberate upon the nature and purpose of government. This is the essence of republican, constitutional government. No longer would government be something that did not require the people to think but rather advanced citizenship demands that the people themselves think about their government.

This is a transcendent call for the American people; it does not just remain a duty for the people of 1787. The people of 2015 need to consider the merits and challenges, strengths and weaknesses of the Constitution. The difference is that the people of 2015 have over two hundred years of constitutional history to help them analyze the Constitution itself as well as amendments that had adjusted it.

The Options

“It has been frequently remarked, that it seems to have been reserved to the people of this country to decide, by their conduct and example, the important question, whether societies of men are really capable or not, of establishing good government from reflection and choice, or whether they are forever destined to depend, for their political constitutions, on accident and force.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 1 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The monumental weight of what Hamilton is presenting is conveyed in this quote. The people themselves are called to decide an extremely important question. The question is this: Are societies of people really able to establish a good government through reflection and choice? If the answer to this question is no then Hamilton believes the only other option is that people are destined on government by accident or force. It should be pointed out that Hamilton might be committing a logical error by excluding a middle option between these two things but remember he is trying to persuade.

How can the question Hamilton poses be answered? Notice that he uses the word “capable.” He asks if men have the ability within them to create good government. He also uses the very general term “good” to describe the ideal government.

What are the key ingredients that Hamilton believes are necessary to make this a reality? The two things that he mentions are reflection and choice. Reflection denotes that good government must come through the careful exercise of the mind. This involves weighing options, anticipating consequences, and considering ethics. It is not just for politicians to reflect—although that is crucial as well—but for the people to decide on a good government based on reflection. Choice is the other element. Choice is one of the aspects of liberty and freedom that we are very familiar with. A good government is based on choice but not unqualified choice, not the freedom to choose absolutely anything, but basic choice over how government will operate.

If this type of government—constitutional government—is not possible then the people will have to depend on, according to Hamilton, on governments and constitutions based on accident or force. A government by accident is an unorganized, purposeless thing. A government by force is a little easier to understand than government by accident because this just means a government that rules by coercion and implements policies by threat.

Hamilton emphasizes his case by explaining that “…a wrong election of the part we shall act, may, in this view, deserve to be considered as the general misfortune of mankind.”[1] In other words, a wrong decision concerning the Constitution would be costly. For that reason he argues to decide wrongly here would be a great misfortune—not just for the people in the place, in that time—but for all people, in all places, in all times.

The Judicious Estimate

“Happy will it be if our choice should be directed by a judicious estimate of our true interests, uninfluenced by considerations foreign to the public good. But this is more ardently to be wished for, than seriously to be expected.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 1 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Obstacles

“Among the most formidable of the obstacles which the new constitution will have to encounter, may readily be distinguished the obvious interest of a certain class of men in every state to resist all changes which may hazard a diminution of the power, emolument and consequence of the offices they hold under the state establishments…and the perverted ambition of another class of men, who will either hope to aggrandize themselves by the confusions of their country, or will flatter themselves with fairer prospects of elevation from the subdivision of the empire into several partial confederacies, than from its union under one government.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 1-2 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Some of the obstacles Hamilton was painfully aware of came from those who opposed the Constitution. He accused many of them of resisting all changes which might remove power from their hands, “perverted ambition” of those who plan to benefit from not having a Constitution, gaining from the continued division of the country as opposed to the formation of a Union.

“Ambition, avarice, personal animosity, party opposition, and many other motives, not more laudable than these, are apt to operate as well upon those who support, as upon those who oppose, the right side of a question.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 2 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Some of the language that Hamilton uses to describe the opponents of the Constitution. Even so, Hamilton argues the solution is not to silence these voices but to show their inferiority by offering a superior argument. He writes, “For, in politics as in religion, it is equally absurd to aim at making proselytes by fire and sword. Heresies in either can rarely be cured by persecution.”[2] Hamilton does not aim to silence his opponents in that way but to win “converts” to the Constitution by carefully explaining and justifying it. Other parties, he warned, would try to evince the justness of their own ideas and opinions to gain people on their side “…by the loudness of their declamations, and by the bitterness of their invectives.”[3] In other words, the other side, the opposition, would not win through superior argument but through loudness and insults.

Purposes

Hamilton lays out the main purposes of forming the Union under the Constitution:

The utility of the Union for political prosperity.

The insufficiency of the present confederation to preserve union energetically especially when compared to the new government.

The true principles of republican government based on a constitution.

The security the adoption of the Constitution will provide for preserving that form of government, liberty and property.

Liberty and Security

This dichotomy is one of the greatest issues of American government. Much discussion still centers around the issues of having too much or too little liberty or security. The balance between these two things is seriously debated. Too much security risks loss of liberty and too much liberty risks the loss of security.

“An over scrupulous jealousy of danger to the rights of the people, which is more commonly the fault of the head than of the heart, will be represented as mere pretence and artifice . . . the stale bait for popularity at the expense of public good.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton points out that those who are over-focused on rights of the people, absolute freedom, are a major risk but they generally are the ones who gain popularity. He argues that those who are too jealous over the liberties of people to the point of a lessening in good law usually commit and error of the head rather than the heart; they commit an error of thinking rather than of intention. Those are the people who gain popularity with people, however. Think about who would be more likable someone who argues for you to have whatever you want as an absolute right or someone who argues for limiting you through popular but careful law. He argues that these people offer “stale bait” to attract popularity but that it damages the public good.

We also see here, in a very basic form, the concepts of both popular law and good law. The law should generally be determined by the majority will of the people but it should also include wise law.

Hamilton makes an interesting reference to those who pursue the unhindered absolute freedoms of people a jealousy of “…violent love…”[4] We should not dwell too much on this expression but it is an interesting one. This is powerfully-worded imagery. Hamilton is saying that those of that point of view may have good intentions in a way but that their desires can turn into violent love. In other words, someone may have honest or natural desires in a way but that jealousy and desire can turn into rape. It is a vivid picture.

“History will teach us, that the former has been found a much more certain road to the introduction of despotism, than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career, by paying an obsequious court to the people…commencing demagogues, and ending tyrants.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton points to too much individual freedom being granted to people at the expense of law is shown to lead to despotism. If people are given absolute liberty without restraint then government will eventually be invited to intervene in a despotic form in order to restore order. Hamilton writes, “On the other hand, it will be equally forgotten, that the vigour of government is essential to the security of liberty;…”[5] A vigorous government is necessary in order to defend liberty. This is a careful balance. There needs to be enough power granted to government in order to defend liberty but no so much that liberty is at stake. As far as liberty and security—though they can go to extremes—we should understand that “…their interests can never be separated;…”[6] In a constitutional republic these two things cannot exist without each other. Loss of either one of these means the death of the whole system.

Conclusion

Hamilton leads into the end of his first paper with a warning,

“In the course of the preceding observations it has been my aim, fellow citizens, to put you upon your guard against all attempts, from whatever quarter, to influence your decision in a matter of the utmost moment to your welfare, by any impressions, other than those which may result from the evidence of truth.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton explains that as these papers continue that the people should be aware of attempts to influence them form wherever they might come. He invited the people to carefully weigh the facts, the evidence and the truth. The goal is to get people to view the situation in reality and Hamilton is convinced that if they did so they would be convinced about the Constitution.

“Yes, my countrymen, I own to you, that, after having given it an attentive consideration, I am clearly of opinion, it is your interest to adopt it. I am convinced, that this is the safest course for your liberty, your dignity, and your happiness.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Once the arguments and concepts of the Constitution had been considered and understood Hamilton believed strongly that the people would see that it was in their interest to adopt it. Hamilton was convinced that the Constitution would be the “safest” option for securing three things: liberty, dignity and happiness. The liberty or freedom of the people would be maintained. The dignity of the people would be upheld before the law. The happiness of the people would be defined and pursued by them though this was not a guarantee but rather a possibility.

“I will not amuse you with an appearance of deliberation, when I have decided. I frankly acknowledge to you my convictions, and I will freely lay before you the reasons on which they are founded.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton even cautioned the people about his own bias and presuppositions. He explains that he did not pretend that he had not definitively decided on the issue. Hamilton was absolutely sold out to justifying the Constitution. Hamilton had convictions that he would not be silent about and he intended to carefully explain why he believed in the Constitution.

“In the progress of this discussion, I shall endeavour to give a satisfactory answer to all the objections which shall have made their appearance, that may seem to have any claim to attention.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 4 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

A key goal of The Federalist is to answer questions or objections about the Constitution. If someone has questions about the Constitution they could go to Google and Wikipedia, however, they should check out The Federalist first. It sought to address all the main concerns that might possibly prevent people from wanting to accept the Constitution. Obviously these papers could not be exhaustive and answer every single question that could ever be raised about the Constitution and the formation of the Union under it but they aim to tackle the big questions.

Hamilton does not have a naïve view about the opposition to the Constitution. He did not envision a necessarily smooth process on the road to ratification. He even points out that “…it may be imagined, has no adversaries. But the fact is, that we already hear it whispered in the private circles of those who oppose the new constitution…”[7] Some might have mistakenly believed that no one was against the Constitution.

“It may, therefore, be essential to examine particularly the advantages of that Union, the certain evils, and the probable dangers, to which every state will be exposed from its dissolution. This shall accordingly be done.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 4 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The Federalist undertakes the task of showing all the advantages entering a Union would bring on the positive side and on the negative side all the evils and dangers they will be exposed to if they reject the Union and the Constitution.

Even though the Constitution has already been adopted and the Union has existed for over two hundred years it is still the job of Americans to know the reasons behind them and to check the arguments to see if they are, in fact, true.

[1] Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 1 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[2] Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 2 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[3] Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 2-3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[4] Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[5] Ibid.

[6] Ibid.

[7] Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 4 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]


Introduction to the Federalist Papers

Federalist Papers Picture

Federalist Papers Introduction

What are the Federalist Papers, why do they matter, and why are they used in Government classes?

The Federalist Papers, without qualification, are some of the most essential documents for understanding the American political system. We not only have a Constitution and a Declaration of Independence that make this country unique but we also possess the legacy of the Federalist Papers that seek to explain and justify the Constitution. We should not hesitate to afford these essays the status of founding documents because that is exactly what they are.

Without the Federalist Papers the argument can be made that there would not have been a ruling Constitution. This is unlikely, however, since the Constitution had already been ratified in nine states. The Constitution would have been written and offered but the Federalist Papers were meant to persuade all the states to adopt the Constitution. The value of the Federalist Papers is actually a narrative that transcends the time they were written in which is why we still read them now.

In the version of The Federalist provided on this site the editors, George W. Carey and James McClellan, write in their detailed introduction,

The Federalist, then, is important not because of its immediate impact on the ratification struggle but because of its contributions to our understanding of the constitutional system.”—Introduction to The Federalist by editors George W. Carey and James McClellan © 2001 Liberty Fund, Inc., p. xlvi [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

These documents–though they can be dense and intellectually demanding—provide a great deal of clarity for understanding the nature and purpose of the Constitution. A lot is said about constitutional interpretation today and the Constitution has been written in such a way that it maintains a certain broadness and ambiguity in many ways, however, we were not just left with a Constitution that was totally un-interpreted. This is where the Federalist Papers come in. They provide explanation, elaboration and justification for the Constitution. In short, “Within the pages of The Federalist is the whole theory of American constitutional government.”[1]

Have you ever wondered why some institution of the American government is built the way it is? For example, why does the Congress have two chambers? Why do we have one president and not three executives? Why does certain branches have certain powers that the others do not? These answers are provided in the Federalist Papers. One may disagree with  the reasoning for some of these things but that does not mean that there is no reasoning for them.

The authors of these papers were the intellectual heavy-weights James Madison, Alexander Hamilton and John Jay. They were chosen for the project for their ability to write and persuade through their writing. They were not only able to conceptually and theoretically understand the new and complex governmental structure of the Constitution but they were able to explain it in a compelling way. Most of the Federalist Papers were written by James Madison and Alexander Hamilton because John Jay got sick and could not continue with the project.

The Federalist was a sort of book document that contained detailed expositions on many aspects of the Constitution and the Federalist Papers were the printed documents of individual parts of the book in newspapers in New York aimed to persuade people of the merit of the new Constitution.

The Constitution was not a sure thing and it was definitely not guaranteed until it was ratified. We often have a tendency to look back on history as a simple, clear, evenly-distributed set of events. The truth is that the new Constitution had much opposition and brought a lot of controversy when it was first written. We need to realize that once the original document was finished that “…Americans were deeply divided over its merits.”[2] Also remember that while some big names were for the new Constitution some big names were initially some other big names had boycotted the Constitutional Convention or were not able to attend, for example, Patrick Henry, James Monroe, Samuel Adams, John Adams, Thomas Jefferson to name a few.[3] There were fifty-five men present at the Constitutional Convention in 1787 but only thirty-nine of them signed the final document.[4] The new Constitution was not welcomed in without question and without obstacles.

Not only are this pieces interesting but hopefully understanding them better will have a tangible utility: these are often read in Political Science/Government 101 classes. One of the best things to do is read critically to understand text but after that another one of the best things to do is to read along with others. This can include reading with someone known or unknown, from modern time or from the past. Reading does not happen in a vacuum. The sure road to an A in almost any class is critical reading of information, constructing thought about that information, and being able to communicate those thoughts in writing.

The goal of these commentaries is to enter into the discussion of these documents and also provide some thoughts for others to work with as well.

Ask yourself as you read and analyze the Federalist Papers if you are convinced by the arguments that are presented. Obviously they convinced the people of 1789 and the Constitution has existed from that point as the longest-lasting, most durable national Constitution,[5] but the people of each age have to be sufficiently convinced as well as put the arguments to new tests, construct new arguments, and propose more appropriate adaptions.

[1] Introduction to The Federalist by editors George W. Carey and James McClellan © 2001 Liberty Fund, Inc., p. xlvi [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[2] Introduction to The Federalist by editors George W. Carey and James McClellan © 2001 Liberty Fund, Inc., p. xviii [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[3] Ibid.

[4] Ibid.

[5] Introduction to The Federalist by editors George W. Carey and James McClellan © 2001 Liberty Fund, Inc., p. xvii [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]