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Commentary on Federalist #9

Commentary on Federalist #9

Commentary on Federalist #9

In Federalist #9, Hamilton addressed how Union would be a guard against the danger of factions arising among the people and would also guard against potential insurrection rebellion. These are two of the areas that every government must address. How can a republican government, based on majority will, prevent groups forming that would oppress the rights and liberties of others? Also, how does a government committed to freedom and democratic principles prevent rebellions from arising and how does it quell them when they do? For Hamilton the answer was found in the union between the states as one nation under the Constitution.

The text of Federalist No. 9.

“A firm union will be of the utmost moment to the peace and liberty of the states, as a barrier against domestic faction and insurrection.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The union between the states would prevent domestic factions and insurrections from forming in the first place. The government would not just deal with these things but would put barriers in the way of them so that they were less of a risk. These things could still occur but they would be more restrained under a union between the states than a separation of the states. The expansion of the size of the republic to all the states under one, powerful federal government would, according to Hamilton, protect against these risks. The fact that the final push for the Constitutional Convention came from a local insurrection—Shay’s Rebellion—this was a subject that had to be addressed.

“It is impossible to read the history of the petty republics of Greece and Italy, without feeling sensations of horror and disgust at the distractions with which they were continually agitated, and at the rapid succession of revolutions, by which they were kept perpetually vibrating between the extremes of tyranny and anarchy.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

History revealed that ancient republics had many revolutions within them which were followed by the formation of a new type of government. The government would still be a form of a republic but it eventually fell into one of two extremes. Hamilton said that this would probably be read by students of history with “horror” and disgust.

What Hamilton observed is that these republican governments were beset by factions in which the majority or even a powerful minority interest infringed on the rights of the others. Eventually a group would rise up to overthrow tyrannical government but that government would be replaced by a government of anarchy that had no order or safety and, therefore, had to safety for liberty. Following that type of government, the people would welcome in a ruler to introduce and keep order but this led to tyranny again. This was a cycle that seemed impossible to escape.

We have made not of the dichotomy between liberty and security before in previous papers. That is a dichotomy that every government has to address. Similarly, there is a dichotomy between tyranny that keeps order and freedom that brings anarchy.

Republicans were especially vulnerable to this because they introduced freedom but were based on the will of the popular majority or even a plurality. This means that one portion of a political society can restrict the freedom of others through simply gaining power in a larger group.

“If they exhibit occasional calms, these only serve as short-lived contrasts to the furious storms that are to succeed.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton said that the chaos that came in those republics and others were the norm rather than the exception. In times where republics were not either under tyranny or in anarchy they were moving in one direction or the other. Like a swinging pendulum, the republicans would be in the middle at some point but they would not remain there for long.

“If now and then intervals of felicity open themselves to view, we behold them with a mixture of regret arising from the reflection, that the pleasing scenes before us are soon to be overwhelmed by the tempestuous waves of sedition and party rage. If momentary rays of glory break forth from the gloom, while they dazzle us with a transient and fleeting brilliancy, they at the same time admonish us to lament, that the vices of government should pervert the direction, and tarnish the lustre, of those bright talents and exalted endowments, for which the favoured soils that produced them have been so justly celebrated.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

In extremely vivid language, Hamilton said that even when republican governments enjoy a brief period of peace from these things that their enjoyment would be mixed with dread for what was about to come. Those times of pleasantness would soon return to times of upheaval. Hamilton said that there were two hallmarks of those times: sedition and party rage. Sedition refers to plots against the government and a plan to rebel. Party rage refers simply to fighting between the parties and their attempts to silence each other.

Hamilton—using symbolic language—said that those peaceful times in republican governments should be understood as the sun breaking through storm clouds briefly that would soon be replaced again by darkness and rain. While it can be enjoyed for the time it also reminds people of their condition and how the government would eventually end the enjoyment of it and that the peace was only temporary.

In short, the republican form of government was its own worst enemy. It could only keep the people in a state of both liberty and security, between chaos and tyranny, temporarily. The rest of the time was spent preparing for and reacting to forms of the two extremes. The ultimate shortcoming of these republicans governments that were so admired in history was that they could not overcome themselves because the nature of the institutions did not guard against it.

“From the disorders that disfigure the annals of those republics, the advocates of despotism have drawn arguments, not only against the forms of republican government, but against the very principles of civil liberty.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Since republican government was so unstable because it allowed the majority to rule without any constraints, it was easy for tyrants to make their arguments against republican government to gain power. Tyrants always gain power by promising to restore order. People are even willing to give up rights and liberties for the sake of stability, security, and safety. Tyrants are even able to argue against the people having rights and liberties at all. Since there are so many issues that have arisen in free governments tyrants have denied the whole idea of free government.

“They have decried all free government, as inconsistent with the order of society, and have indulged themselves in malicious exultation over its friends and partisans. Happily for mankind, stupendous fabrics reared on the basis of liberty, which have flourished for ages, have in a few glorious instances refuted their gloomy sophisms.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 37 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

When republican governments failed because of their structural inability to live up to the principles and values that they espoused and their inability to keep order, leaders who would become tyrants entered the scene and spoke out against all free government. Because of all the issues involved with those republican governments, impactful arguments were made against republican government altogether. They convinced the people that the very idea was impossible. By doing this successfully leaders could rise above other citizens, gain power, and introduce despotism.

The good news, according to Hamilton, is that people have never totally given up their belief in freedom and republican principles. It was a benefit to all people, all humanity, that people never bought the argument that free government was a myth that could never be realized in the real world.

“And, I trust, America will be the broad and solid foundation of other edifices not less magnificent, which will be equally permanent monuments of their error.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, pp. 37-38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton hoped and believed that the people of America would refute the idea that a real and free government could not exist. Not only that, but he hoped that America would be a foundation for other nations to build on because it would have proved that republican government is truly possible and can be accomplished. The goal would not be that America would do this temporarily but would forever stand as a symbol of the reality of republican principles.

“If it had been found impracticable to have devised models of a more perfect structure, the enlightened friends of liberty would have been obliged to abandon the cause of that species of government as indefensible.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The wording here can be a little bit confusing but there is a key point. Hamilton said that republican government had really been proven to be an impossible form of government for the real world, just a myth that could never become a reality, then those who supported liberty would have just given up the whole idea of republican government a long time ago.

“The science of politics, however, like most other sciences, has received great improvement.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton here gave a name to the whole field of study concerning government: political science. This may not be the first time the phrase was used but it is important to note that politics is a field of study that can be treated like a science. Even though it is a social science that is based more on theory and is not a science like biology it involved essential elements of a scientific method of study. A science allows someone to describe, explain and predict. Hamilton claimed that the science of politics had been majorly improved over time. What Hamilton said this allowed those who formed government to do was predict how government would operate based on the study of government from the past and present.

“The efficacy of various principles is now well understood, which were either not known at all, or imperfectly known to the ancients. The regular distribution of power into distinct departments; the introduction of legislative balances and checks; the institution of courts composed of judges, holding their offices during good behaviour; the representation of the people in the legislature, by deputies of their own election; these are either wholly new discoveries, or have made their principal progress towards perfection in modern times.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton went on to describe how the science of politics had been improved. The first thing that he pointed out was how certain principles worked out. There were principles that when policies were enacted that there was an effect from them and that could be traced with more accuracy than it had been in the past. Hamilton argued that there was a more clear understanding of these things than ancient peoples had had because they were not aware of them at all or had a limited understanding of them.

Some of the things Hamilton said that had been discovered as political truths were things that would become hallmarks of American government: separation of power into separate departments, checks and balances from the legislative branch, federal courts that had life-long judges to serve as long as they maintained good behavior, that the people should be represented nationally by those they elect themselves. All of those thing are what many would mention when describing American government. Hamilton asserted that these ideas and values were either new or have been accepted in modern times.

“They are means, and powerful means, by which the excellencies of republican government may be retained, and its imperfections lessened or avoided.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This is essential to understanding constitutional American government. American government is an attempt to limit republican government in certain ways in order to avoid the issues of republican government but still maintain the freedom of republican government. That is what most would argue to be the genius of American government. Hamilton claimed that the things he had listed and others that were key to the Constitution were powerful and practical ways that could hold onto the positive aspects of republican government and control the negative aspects of republican government. Notice that he did not say that every issue would totally be removed or prevented but that many could be and others could be lessened.

“To this catalogue of circumstances, that tend to the amelioration of popular systems of civil government, I shall venture, however novel it may appear to some, to add one more, on a principle which has been made the foundation of an objection to the new constitution; I mean the enlargement of the orbit within which such systems are to revolve, either in respect to the dimensions of a single state, or to the consolidation of several smaller states into one great confederacy.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 38 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The argument here was taken up in greater detail by James Madison in the famous Federalist #10. Hamilton said that there were many things could improve a republican form of government but Hamilton said that he would add one more. What Hamilton mentioned was the simple expansion of the size of the republic itself. This, as Madison would point out in the next essay, would limit the power of groups (or factions) to overpower others by majority rule. This argument will be handled in the next article.

“So far are the suggestions of Montesquieu from standing in opposition to a general union of the states, that he explicitly treats of a confederate republicas the expedient for extending the sphere of popular government, and reconciling the advantages of monarchy with those of republicanism.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 39 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

One of the most influential books on those who formed the government of the United States was Spirit of the Laws by Montesquieu. In the next quote Hamilton devoted a good portion of his paper to quoting some of the principles written by Montesquieu. Many of the readers of the time would have been familiar with the writings of Montesquieu and some had claimed that he was against the form of government that was proposed under the Constitution. Hamilton said that the arguments of Montesquieu did not stand against the republican government proposed for the United States but rather affirmed it. Hamilton explained that Montesquieu expressly said that republics—when they were expanded—kept the benefits of both monarchies and free government.

“‘It is very probable, says he,* that mankind would have been obliged, at length, to live constantly under the government of a SINGLE PERSON, had they not contrived a kind of constitution, that has all the internal advantages of a republican, together with the external force of a monarchical government. I mean a CONFEDERATE REPUBLIC.

This form of government is a convention by which several smaller states agree to become members of a larger one, which they intend to form. It is a kind of assemblage of societies, that constitute a new one, capable of increasing by means of new associations, till they arrive to such a degree of power as to be able to provide for the security of the united body.

A republic of this kind, able to withstand an external force, may support itself without any internal corruption. The form of this society prevents all manner of inconveniences.

If a single member should attempt to usurp the supreme authority, he could not be supposed to have an equal authority and credit in all the confederate states. Were he to have too great influence over one, this would alarm the rest. Were he to subdue a part, that which would still remain free might oppose him with forces, independent of those which he had usurped, and overpower him before he could be settled in his usurpation.

Should a popular insurrection happen in one of the confederate states, the others are able to quell it. Should abuses creep into one part, they are reformed by those that remain sound. The state may be destroyed on one side, and not on the other; the confederacy may be dissolved, and the confederates preserve their sovereignty.

As this government is composed of small republics, it enjoys the internal happiness of each, and with respect to its external situation, it is possessed, by means of the association, of all the advantages of large monarchies.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, pp. 39-40 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This lengthy quotation is not from Hamilton but a quote from Montesquieu. This is a long quote but it has some key aspects. Montesquieu said that if there was no type of constitution to rule by law then the people would have to be ruled by a single person in a monarchical form of government. What was needed was a constitution of some kind that provided the freedom of republican government but also had the strength of a monarchy when dealing with the outside world. This is what Montesquieu termed a confederate republic.

In that type of government, Montesquieu noted, many states agreed to become one through uniting. Individual states formed a larger whole. When these societies assembled became a new society together through uniting that they became capable of having more power, security, and safety together.

This type of republic would be able to withstand force from foreign enemies which a normal republic could not do. This meant that security was provided but otherwise security was one of the biggest weakness of republican government. Since this type of republican government could defend itself from outside forces it was less likely to being destroyed from the inside.

In this case even if one person attempted to gain power he would not have the chance of gaining equal popularity and power in every state. It would be possible in a small state for one person to become a tyrant through gaining popularity with the people and then power over them but in a large republic, with many parts, many people, many interests, it would be almost impossible for one person to gain power over the whole. Even if someone did gain great power over one state it would alert the rest of the states to it and would concern them. Even if a tyrant conquered part of a state or even a state the rest of the people in the state or the rest of the people in the confederacy or nation would probably rise up against that person and force him out of power.

An insurrection or rebellion in a small republic could potentially destroy the whole republic. In one state a rebellion could end the republican government in that state permanently. On the other hand, in a larger republic that was expanded through many states an insurrection in one state would not undo the whole nation. Keep in mind Shay’s Rebellion had happened fairly recently in the history of America. In a large republic a popular rebellion in the part of the republic would not end the whole republic but could rather be quelled. If a part is compromised then it can be corrected by the rest of the whole. Part of a nation can be destroyed without the whole thing being destroyed.

Montesquieu finally argued that the best government was a republic of republics; a large republic built out of smaller republics. This was the best form of government. While on the one hand, the large republic made up of smaller republics was can benefit from the happiness of all the parts it can, on the other hand, enjoy the advantages of a powerful monarchy in relation to external foreign governments.

“The definition of a confederate republic seems simply to be, ‘an assemblage of societies,’ or an association of two or more states into one state. The extent, modifications, and objects, of the federal authority, are mere matters of discretion. So long as the separate organization of the members be not abolished, so long as it exists by a constitutional necessity for local purposes, though it should be in perfect subordination to the general authority of the union, it would still be, in fact and in theory, an association of states, or a confederacy.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 41 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

A “confederate republic” is what Hamilton referred to as “an assemblage of societies.” This meant that it was, as said before, a republic of republics. Many states become one overall nation. As far as federal power was regarded those things, according to Hamilton, the extent of the powers would be mere details. Hamilton argued that as long as there were separate members united together, as long as there was constitutional law, as long as there was a general submission of authority to the federal government of the Union, all these things would be based on states that were united.

“The proposed constitution, so far from implying an abolition of the state governments, makes them constituent parts of the national sovereignty, by allowing them a direct representation in the senate, and leaves in their possession certain exclusive, and very important, portions of the sovereign power. This fully corresponds, in every rational import of the terms, with the idea of a federal government.”—Alexander Hamilton, Federalist #9. The Utility of the Union as a Safeguard against Domestic Faction and Insurrection. Online version, p. 41 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The Constitution that Hamilton and others were attempting to have ratified was not attempting to end state government but rather they would become united members under one federal government. The republican states would join under the larger auspices of the national republic government. The states themselves would be represented in the Senate which meant that two senators from each state would have an essential part in dictating how the federal government would be operated. The federal government would be influenced by state governments in a very real and practical way. The federal government would not just listen to the interests of various states but would rather have terms of the national government dictated by senators from each state. This way the federal, national government of the United States would be a government built on state governments, a republic of republics.


Commentary on Federalist #5

Commentary on Federalist #5

For those who are tired of the writing of John Jay you are not out of the woods yet because he also composed Federalist #5. Not only that but he, again, continues on the same subject that he has been discussing since the second paper. We have to appreciate, however we might feel about Jay, his ability to craft an argument over the course of four successive papers. Personally, I have enjoyed reading Jay because I usually just remember the writings of Madison and Hamilton so it was like reading something new. In the fifth paper he continues his argument concerning the dangers of foreign force and influence.

As a side note, please excuse the common shifts between past and present tense. There are some sentences that just do not seem to work any other way than in past and present tense and it is a shame they have to be in the same paper. On the one hand, when I write about what Jay said I have been told to speak about in the present tense as if he says it now, for example, “Jay argues….” On the other hand, we are discussing the past and it is not always true of our situation now because a lot of things have already come to pass, for example, “Jay said…” or “Jay made the point…” For those who appreciate the mechanics and structure of grammar, I am not unaware of the problem but there does not always seem to be a clear way to avoid it.

The text of Federalist No. 5.

“Queen Ann, in her letter of the 1st July, 1706, to the Scotch Parliament, makes some observations on the importance of the union then forming between England and Scotland, which merit our attention.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 17 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Taking an example from history, Jay laid out the groundwork to complete his argument on this subject. He took a letter written by Queen Ann that would have been about 81 years old to Jay at the time and used it to bolster his argument that Union was necessary. He used two quotations from this queen which he believed could be applied to the American situation.

“‘An entire and perfect union will be the solid foundation of lasting peace: it will secure your religion, liberty and property, remove the animosities amongst yourselves, and the jealousies and differences betwixt our two kingdoms. It must increase your strength, riches and trade; and by this union the whole island, being joined in affection and free from all apprehensions of different interests, will be enabled to resist all its enemies.’”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 17 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Understand that this is a quotation and not just words written by Jay. Queen Ann wrote in her letter that a union would be the solid foundation for ultimate peace. She was speaking at the time to Scotland and telling them that they should be united with Britain. She also gave a list of benefits that would be provided in a union that would not be safe outside of it. She mentioned that their religion would be secure, that their property would be secure, and that it would remove animosities between the people of Scotland and conflict between Scotland and England. Not only that, but she argued that it would be a positive benefit to their trade and commerce and that the whole island of Britain, instead of being divided against each other, would be united and could defend itself against common enemies. This is the same point that Jay himself is tried to make. He used a second quotation from the same letter to further his argument.

“‘We most earnestly recommend to you calmness and unanimity in this great and weighty affair, that the union may be brought to a happy conclusion; being the only effectual way to secure our present and future happiness, and disappoint the designs of our and your enemies, who will doubtless, on this occasion, use their utmost endeavours to prevent or delay this union.’”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 17 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The two things that Queen Ann seriously recommended to Scotland were “calmness” and “unanimity.” In other words, she recommended that they should think reasonably and rationally about the issue and should being fully decided with the whole country. She also claimed that union was the only true—“effectual”—way to secure happiness for their countries in the short term and in the long term, in the present and in the future. Union of their countries, she argued, would be the only way to effectually thwart the plans of their mutual enemies. In fact, she said that their enemies would be against their union because it would give them an advantage over the two.

Jay basically allowed these two quotations to speak for themselves. He hardly added anything to them or commented on them at all. In his thinking he believed that the quotes were so relevant to the situation that people would not have to have the quotations explained to them.

“It was remarked in the preceding paper, that weakness and divisions at home, would invite dangers from abroad, and that nothing would tend more to secure us from them than union, strength and good government within ourselves.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 17 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Some brief review on the last paper is provided wherein Jay sums up what his whole argument was in the last paper. His simple point was that weakness and divisions that were the result of lack of Union between the states, with no national, federal government, would invite danger because other nations would be led to take advantage of the situation instead of deterred. Jay argued that nothing would be safer or more secure than the formation of a Union because it would provide strength and good government. Jay even remarked, “This subject is copious and cannot easily be exhausted.”[1] In other words, he could have probably gone on to make several more arguments that would have proven the same point. This is why he had so many papers dealing with the same subject.

“The history of Great-Britain is the one with which we are in general the best acquainted, and it gives us many useful lessons. We may profit by their experience, without paying the price which it cost them.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, pp. 17-18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Instead of just looking at the present situation or looking ahead to what might occur in the future if the present government were to continue, Jay looked back to the past in order to show historical examples.

Most people would have had at least some knowledge of the history of Britain and Jay argued that it provided many lessons that the Americans could learn from. Better than that, the Americans had the opportunity to learn the lessons of history without having to experience the consequences that those in the past had to experience. The point is that a wise person or nations will learn from the experience of others and hopefully would be able to repeat their mistakes.

“Although it seems obvious to common sense, that the people of such an island should be but one nation, yet we find that they were for ages divided into three, and that those three were almost constantly embroiled in quarrels and wars with one another.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The readers of this Federalist Paper might have been under the impression that Britain, as an island, had always been a united nation and the readers of this article might have the same understanding. Jay pointed out that that was not true. In fact, for much of history they were divided into three separate, independent states and not only that but those three separate sovereignties were almost always fighting between themselves. The historical record shows that there was major conflict between these three powers and that they were not always united.

“Notwithstanding their true interest, with respect to the continental nations, was really the same, yet by the arts and policy and practices of those nations, their mutual jealousies were perpetually kept enflamed, and for a long series of years they were far more inconvenient and troublesome, than they were useful and assisting to each other.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Even though fighting each other was against all of their interests they still could not seem to help themselves and Jay saw the cause of those conflicts to be lack of union between them. They had the same interests essentially but because of policy and practices of them individually they could not avoid conflict with one another. Instead of helping each other which would have been the result under a union of some sort, they were a hindrance to each other’s interests and thereby a hindrance to their own interests. Following that description, Jay asked the people reading his paper the obvious rhetorical question,

“Should the people of America divide themselves into three or four nations, would not the same thing happen?”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay argued from the conclusions that he had drawn about Britain which the people could remember from history, that America could not be divided and suffer the same fate or worse. Based on a realistic view of human nature and how states behave Jay was not so optimistic that he could see the Americans overcoming this historical phenomenon.

“…envy and jealousy would soon extinguish confidence and affection, and the partial interests of each confederacy instead of the general interests of all America, would be the only objects of their policy and pursuits.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This was Jay’s prediction if America was allowed to remain as separate states or confederacies with no powerful federal government to unite them. It is a grim prediction. The interests of part of the country would be raised about the general interests of the whole country and this would cause even more conflict and strife between the states which could lead to war. Keep in mind also that the danger would not just be internal but would be external. All thirteen states or the confederacies formed would be moving in separate and possibly conflicting directions. Jay believed that this would end in disaster.

“Hence, like most other bordering nations, they would always be either involved in disputes and war, or live in the constant apprehension of them.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Instead of acting like states in a union they would act and already were acting like separate nations that simply shared a border. The risk of this would be that they would always have some sort of dispute or issue that had to be solved between them with no disinterested judge over them that would have proper authority to judge between them. The only course of action would usually be war between the states. If war was not the result then the states would have to be worried that there might be a war. This is the influence of Hobbes who claimed that war is not just in actual fighting but in the known disposition to fight. (For more on Hobbes see the article about him on the Political Factions page). In other words, they would not just have to fight but they would have to be concerned about the possibility of fighting with other states.

“For it cannot be presumed that the same degree of sound policy, prudence and foresight would uniformly be observed by each of these confederacies, for a long succession of years.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

An optimistic thinker might theorize that if states were just aware of those risks and dangers ahead of time they could avoid falling into those traps. If all the states simply agreed not to take those actions and follow those paths that have been described by Jay and have been seen in history. Jay and the other defenders of the Constitution were not necessarily pessimistic but they were realistic about how people and states behave.

If the government had to depend on people to always do what was good and right and just then it is really not a good government that could keep order in reality. A good and efficient government could not make the assumption that people and states would just behave themselves and, therefore, the government would not have to do anything. They could not presume that each state or confederacy would—without the demand of a powerful federal government—be able to adopt uniform policies for long. To expect all states to operate the same way, to pursue the same interests, to always see eye-to-eye in disputes, and so on would not be possible in the long-term even if it could happen in the short-term.

“Whenever, and from whatever causes, it might happen, and happen it would, that any one of these nations or confederacies, should rise on the scale of political importance much above the degree of her neighbours, that moment would those neighbours behold her with envy and with fear.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 18 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay argued that in time—even if it was a long time—eventually some states or confederacies would gain advantages over other states or confederacies. These states or confederations might have entered into treaties with other nations, had commerce that was successful, had resources within their state which could be used and so on and these things might make a state or confederacy grow to be more important and more powerful than other states and confederacies.

Jay argued that when this would happen—being absolutely convinced that it would happen—the weaker states or less-advantaged states would either look to the stronger or more-advantaged states with envy or with fear. Either the less-advantaged states would be envious or jealous of the wealth of the more successful states which could have potentially led to conflict between the states or the weaker states could view the stronger states with fear and conflict between the states could arise from there.

“Distrust naturally creates distrust, and by nothing is good will and kind conduct more speedily changed, than by invidious jealousies and uncandid imputations, whether expressed or implied.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 19 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This memorable statement lays out the issue extremely well. Good will and kind conduct, Jay argued, can be quickly changed by jealousies and unclear accusations. These things can be expressed outright or merely implied. This is the situation that the states and people were subject to.

“The North is generally the region of strength, and many local circumstances render it probable, that the most northern of the proposed confederacies would, at a period not very far distant, be unquestionably more formidable then any of the others.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 19 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

In a moment of unknown foresight Jay made mention of a situation that would be involved in the Civil War. The North was a region with many more economic opportunities that would likely become stronger than the South. This was in context, of course, of the imaginary scenario that was constructed by Jay to make the point that the states should not remained separated as states or into confederacies. It is interesting that the Civil War occurred once certain Southern states left the Union in order to form a confederacy of states.

“They who well consider the history of similar divisions and confederacies, will find abundant reasons to apprehend, that those in contemplation would in no other sense be neighbours, than as they would be borderers; that they would neither love nor trust one another, but on the contrary would be a prey to discord, jealousy and mutual injuries; in short, that they would place us exactly in the situation in which some nations doubtless wish to see us, in which we should be formidable only to each other.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 19 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Again, Jay pointed back to history in order to show how when nations split themselves into separate states or confederacies that it led to their destruction. He wrote that history in his time was replete with examples of these failures. He claimed that the people who split themselves would no longer be neighbors but merely borderers and as such they would neither love nor trust each other. Union would make love and trust between the people more likely, however, in separate states they would not be forced to be together. In other words, that would be the position they would be in and how some nations currently saw them. Instead of being formidable to foreign enemies if they were together in a Union they would only be formidable to each other and a joke to foreign enemies who would even take advantage of them.

“From these considerations it appears that those persons are greatly mistaken, who suppose that alliances offensive and defensive might be formed between these confederacies, which would produce that combination and union of wills, of arms, and of resources, which would be necessary to put and keep them in a formidable state of defence against foreign enemies.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 19 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay argued that the people who believed that defensive and offensive alliances in war that would be formed between states or confederacies would unite all the wills of the people, would combine arms and resources, and provide all things necessary for a war were wrong. Not only were these people who had this point of view mistaken, according to Jay, but they were greatly mistaken. Jay made the point that it would not be possible to fight either a defensive or offensive war and be successful against a foreign enemy or enemies.

“The proposed confederacies will be distinct nations. Each of them would have to regulate its commerce with foreigners by distinct treaties; and as their productions and commodities are different, and proper for different markets, so would those treaties be essentially different.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 19 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Simply put, these confederacies would be their own nations which would be contradictory to a united people. To be distinct nations would mean, by definition, that they would be separated and separateness is opposed to union.

Each state or group of states would regulate its own commerce which was one of the main issues for why the Constitution had to be constructed. Several states had their own currency which made commerce with other nations nearly impossible. The differentness and uniqueness of states was not a bad thing, in fact, it is a good thing in the right context but if they are to be united then they would have to be fully united under a single, federal government. Under a Union the advantage of one state is an advantage to all the states either directly or indirectly but without union the states would be hindered by conflict and inefficiency and even war between them.

“Hence it might and probably would happen, that the foreign nation with whom the Southern confederacy might be at war, would be the one, with whom the Northern confederacy would be the most desirous of preserving peace and friendship.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 20 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay gave another example for his readers to imagine. There could be a scenario in which the Southern confederacy would be at war with a foreign nation and the Northern confederacy might be interested in continuing to pursue a peaceful, beneficial relationship with that same foreign nation. The divergent and unique interests of the North and South made this a realistic possibility. The situation would basically mean that the North would be tempted to help the war effort against the South or that the North might be dragged by the South into a war in which it has no interest. It might even occur that the North or South in this imaginary situation might make war against each other because of the dispute. Under the Union and the Constitution, however, the situation would change to either the whole nation going to war with the foreign nation or the whole nation deciding to make peace with that foreign nation and continue the relationship.

“Nay, it is far more probable that in America, as in Europe, neighbouring nations, acting under the impulse of opposite interests, and unfriendly passions, would frequently be found taking different sides. Considering our distance from Europe, it would be more natural for these confederacies to apprehend danger from one another, than from distant nations…”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 20 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Instead of being likely to all unite together it would be more likely that separate states or confederacies would choose sides, different sides, and fight one another. This had been the case in Europe numerous times in history as Jay made note of. He even said that states would be more likely to fight each other than distant European nations for the geopgraphical fact that the Atlantic Ocean provides a major barrier between America and Europe.

Federalist Papers Picture

“Let candid men judge then whether the division of America into any given number of independent sovereignties, would tend to secure us against the hostilities and improper interference of foreign nations.”—John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 20 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Again, Jay invited the people to take these thoughts into consideration as the approached the ratification of the Constitution. He framed the question to them in the terms of whether dividing America or letting it remain divided as it was would be the best path for security from war or influence from foreign nations. The foreign nations would reap the benefit of division but they would be deterred by the states entering into the Union.

[1] John Jay, The Same Subject Continued (Concerning Dangers From Foreign Force and Influence), For the Independent Journal. Saturday, November 10, 1787, p. 17 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]


Commentary on Federalist #2

Federalist Papers Picture

Commentary on Federalist #2

The second essay of The Federalist is one of the few composed by John Jay. After reading it I kind wished that John Jay had composed a few more of the essays than he had the opportunity to. This paper seems a little bit shorter than the others but his writing is clear and has a flavor distinct from that of Hamilton and Madison. If someone has read some of the more well-known papers before like Federalist #10, #50, #70 then that reader will be more familiar with the writing voice of Madison and Hamilton but the obscure John Jay composed some of the more obscure papers so the reader is not usually accustomed to his voice and style.

This particular paper is said at the top to be about dangers from foreign force and influence. If someone just read the second paper in The Federalist they would not see that it has anything to do with foreign force and influence. This shows that the second paper has to be understood in the context of the next couple papers which are also composed by John Jay and continue the same subject. In fact, John Jay will continue to elaborate on this subject through the fifth paper and Hamilton does not come in until the sixth.

This post will follow the same method as the previous post by putting quotes of the text from The Federalist first for the reader to examine then follow it by notes and general comments. Remember the three questions being used: What does it say? What does it mean? Why does it matter?

The text of Federalist No. 2.

The Gravitas

“When the people of America reflect, that the question now submitted to their determination, is one of the most important that has engaged, or can well engage, their attention, the propriety of their taking a very comprehensive, as well as a very serious, view of it, must be evident.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 5 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The implication of this first sentence is that if the people of America grasp the gravitas of what they are called to consider—the Constitution and the Union—then it would be obvious to them that they need to devote their careful attention to it. The question that the Americans have before them is whether or not they will accept the new Constitution and become a Union under it. John Jay has no reservations about calling this issue one of the important that has, in the past, or can, in the present or future, engage the minds of the people.

Since Jay understood this issue to be of such great magnitude he called the people to examine the arguments for the Constitution comprehensively and seriously. To understand it comprehensively means to read and understand all the arguments and look at the argument as a whole. This means that nothing should be left out and that all angles should be considered. To understand it seriously means to realize that consequences for the decision and the weight of responsibility on those who would decide. In Jay’s view this would be the only proper way to go about judging the Constitution.

It is worth noting that even though this is the first sentence of the paper it is also the first paragraph. This means that this is a single, introductory thought summed up in a sentence that ends the paragraph. This shows the importance of what John Jay believes that he wrote about is the first sentence. Keep in mind that structure actually matters a lot for meaning.

The Necessity

“Nothing is more certain than the indispensable necessity of government; and it is equally undeniable, that whenever and however it is instituted, the people must cede to it some of their natural rights, in order to vest it with requisite powers.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 5 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Here John Jay makes two foundational statements that will have to be assumed to undergird the rest of his argument. These two things are to be assumed as true according to Jay and he believed they were self-evident. They are the necessity of government and the fact that people must give up some rights in order to empower that necessary government. Notice that Jay is so confident in the truth of these statements and the fact that they will not be opposed that he does not take the time to justify and defend them.

The first statement has to do with the necessity of government itself. The reader should take a moment to pause and reflect on the first clause of this quote that ends in the semicolon. “Nothing is more certain than the indispensable necessity of government…” Jay is totally convinced of this and boldly declares it. He calls the need for government “indispensable” which means that it is something that cannot be done away with. The necessity of government does not go away with time and changing circumstances.

Obviously the Founders were not anti-government. They were very concerned that there be put in place an adequate, energetic and healthy government but they were definitely opposed to certain kinds of government. The Founders were especially suspicious of government that could lead to tyranny or anarchy. They viewed government as necessary for any healthy society for the purpose of keeping order and ruling by the law.

The second statement has to do with the rights of the people in relation to that necessary government. In order for any government to survive people cannot have absolute rights. This did not mean that the government could extend beyond what it should and that all people should have the rights of life, liberty and property. The fact remains, however, that these are not totally absolute rights even in a constitutional republic. People consent to live in a society together under law and that means that laws restrict liberty to some extent.

“It is well worthy of consideration, therefore, whether it would conduce more to the interest of the people of America, that they should, to all general purposes, be one nation, under one federal government, than that they should divide themselves into separate confederacies, and give to the head of each, the same kind of powers which they are advised to place in one national government.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 5 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The situation that the people of America faced, as presented by John Jay, was whether it would be in their interest to be one, united nation, with one federal government as opposed to a confederation of united state governments. The states are extremely crucial but they are not totally sovereign and needed a government nationally in order to provide security.

New Voices and the Challenge

“It has until lately been a received and uncontradicted opinion, that the prosperity of the people of America depended on their continuing firmly united,…”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 5 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay claimed that that until recently in his time no one had contradicted or been opposed to the idea that the American people could only achieve prosperity by remaining united and coming under a Union through the Constitution. The implication was that only once the Constitution began to be introduced did opposing voices come out against the Constitution.

“…our best and wisest citizens have been constantly directed to that object. But politicians now appear, who insist that this opinion is erroneous, and that instead of looking for safety and happiness in union, we ought to seek it in a division of the states into distinct confederacies or sovereignties.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 5 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Referring to those fifty-five men at the Constitutional Convention in 1787 Jay calls them the “best” and “wisest” citizens. Obviously this is a subjective judgment that cannot be measured or quantified but it can definitely be argued that there was no one more capable in that time to accomplish that task than those men. There is always the repetition of the popular saying, “The Constitution was just written by a lot of wealthy, white men.” That is true to an extent but these men chose to act in their time to create a new government that was already seen as radical for the time they were in. This point can be debated further but it is not necessary for understanding The Federalist. It can just be noted that being white, wealthy or a man does not bar someone from discovering political truth. Notice, also, that they are not just called the best and wisest men but rather the best and wisest “citizens.” They were participating parties in the new government they were aiming to create and hoping would be adopted.

These men gave careful attention to the prospect of creating a new government under the Constitution. Following that, Jay argues, other politicians emerged who preferred not to adopt the Constitution. The dichotomy that Jay presents is that these politcians prefer lack of safety and happiness that they would have in a Union and prefer instead division between the states.

“…it certainly would not be wise in the people at large to adopt these new political tenets, without being fully convinced that they are founded in truth and sound policy.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 5 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay was speaking of those who had the “new” political views of being opposed to Union and the Constitution a few years after being united in war together, living together on the same continent, having such similar backgrounds, and experiencing all the inconveniences of the Articles of Confederation. He said that those who espoused such views against the Constitution and against the Union should be absolutely sure of their position. He wanted them to be convinced that if that was going to be the path they wanted to take that it was based on facts and reflected good government policy. Obviously Jay and others who were for the new Constitution were not convinced of either of those things and, in fact, were arguing the opposite.

Aspects of Oneness

“It has often given me pleasure to observe, that independent America was not composed of detached and distant territories, but that one connected, fertile, wide spreading country, was the portion of our western sons of liberty.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 6 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay makes the simple point that America is one connected land that offers many different things from many different places. The territories are right next to each other and this shows the naturalness of a Union.

“With equal pleasure I have as often taken notice, that Providence has been pleased to give this one connected country, to one united people; a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs, and who, by their joint counsels, arms and efforts, fighting side by side throughout a long and bloody war, have nobly established their general liberty and independence.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 6 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay points out that the country seems to be already connected but further than that the peopled seemed to be united. Keep in mind that when the Declaration of Independence was signed and the American colonies broke away from England they were not yet the “United States of America” they were the “united States of America.” The focus was on the independence of the states themselves, united in becoming independent but not yet united in a Union. The people were already united in one way yet they had not yet become officially united under a single, national Union.

Some of the points that Jay lays out about the things that led to the country becoming united under the Constitution and these were that the people had a similar descent from ancestors (European), that they spoke the same language, that they professed the same religion, that they were attached to the same principles of government, and even had the same manners and customs. A lot of this is true but even at that point in American history it is not truly accurate to believe that everyone was that homogenous especially in the area of religion. In very broad terms what Jay said was true but it has its limits. This statement should simply be viewed as an exaggeration in order to make a point. Jay was leading up to saying that the people had just fought together in a bloody war so it only made sense that they should join together in a Union. In his mind the people of America were already part of a union in spirit if not yet under a Union officially under a new Constitution. The war was to establish liberty and independence and Jay believed that the Constitution would be the best way to maintain it.

Destiny

“This country and this people seem to have been made for each other, and it appears as if it was the design of Providence, that an inheritance so proper and convenient for a band of brethren, united to each other by the strongest ties, should never be split into a number of unsocial, jealous and alien sovereignties.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 6 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay employs the language of a “match made in Heaven.” He claims that the country itself and the people were made for each other and God brought them together. Notice that he uses the term “Providence” throughout to imply that God sovereignly had brought together America in order to be one Union. Jay argues that the uniting of the people seems to be the clearly intended destiny and that no one should desire—when the signs are so clear—to be separated. His language speaks of missing a chance that is so perfectly laid before the people of America. He could not fathom that the people should try to live as their own sovereign states without a clearly united government.

One People

“To all general purposes we have uniformly been one people… As a nation we have made peace and war: as a nation we have vanquished our common enemies: as a nation we have formed alliances and made treaties, and entered into various compacts and conventions with foreign states.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 6 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay claims that the people of America have always been, for all intents and purposes, one people. Some examples of how the people became one are provided. The people made peace and war as a nation. They did not make war as thirteen individual states but together with a united front. There is nothing that can unite people together more than fighting together in a war except for possibly surviving the war together and gaining peace together. Not only that, but Jay points out that they formed alliances and made treaties. He was making the point that it sounds like a nation already. One of the issues of the Articles on Confederation was that there was no regulation of commerce, therefore, there were issues of individual states having different currencies and not being able to make solid treaties with other nations. The Constitution would provide more legitimacy to the fact that these colonies had just won a war and gained a name for themselves internationally.

The Argument

“A strong sense of the value and blessings of Union induced the people, at a very early period, to institute a federal government to preserve and perpetuate it. They formed it almost as soon as they had a political existence; nay, at a time, when their habitations were in flames, when many of them were bleeding in the field, and when the progress of hostility and desolation left little room for those calm and mature inquiries and reflections, which must ever precede the formation of a wise and well balanced government for a free people. It is not to be wondered at that a government instituted in times so inauspicious, should on experiment be found greatly deficient and inadequate to the purpose it was intended to answer.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 6-7 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

All of the portions of these papers can be presented as important in one way or another but not all of them are equally important. The statement above, however, is one of the more important statements to understand. Since it is long the reader can be tempted to pass by it through just skimming it but the argument that Jay provides here is really the crux of what he is trying to say and why he believes in the Constitution.

He argues that the people had a strong sense of being blessed and that they already had valued Union. He argues that this was already the case from a very early point. The people of the united States were already “united.” They saw the necessity of coming together under a government. They also believed it was essential to preserve and perpetuate the federal government, not just institute it. All this had already been done after declaring Independence and under the Articles on Confederation.

Jay argues that the men who formed the first federal government of America formed it as soon as they could out of necessity. They formed this government in the context of being at war with the British. The official war had not started yet when this government was being formed, however, independence from Britain was already being discussed and places like Boston already were experiencing conflict with the British. This is what Jay was referring to when he speaks of houses being burned and bleeding in the field.

Jay acknowledges the spirit of what those men did from the beginning. They united the country even sought to organize some type of federal government even while they were under those circumstances. His point here is that that was essential but not sufficient.

Some type of workable federal government was formed, yes, but it was under the conditions of a major conflict and did not allow as much time for “…calm and mature inquiries and reflection…” which are necessary for good government. The federal government that had united the people at the time had served its limited purpose, Jay argues, and now was the time to accept something better: the Constitution. The Constitution had brought together men to debate, question, inquire and reflect. Not being under pressure from a war, these men were able to take the time and thought necessary to construct a new government based on republican principles, ruled by laws and not men, under the Constitution.

What would you rather have, a government put together with people who understood that they were entering a war with a formidable foreign power or a government formed over months of careful thought and reflection that did not have that type of pressure on it?

Jay comments that he is not at all surprised that a government thrown together under those type of circumstances—the Articles of Confederation—would later to be shown to be insufficient for actual governing in time of peace. The Articles were so severely lacking, Jay argues, that they needed to be bulldozed and replaced by something better.

If I may take a little creative license that I believe is in the spirit of Jay but not in the words of Jay, I can see the Articles of Confederation being necessary for uniting the people initially but only serving for a limited time. The analogy that can be applied here is that the Articles of Confederation can be considered the engagement and the Constitution can be the marriage. Engagements are fun, everyone enjoys them, likes to hear the stories of how they were planned, but they are not durable. Long engagements are sometimes necessary but they are not usually recommended by anyone. They are also limiting. However, at the end of the engagement it is superseded by the thing that is the ultimate point of the engagement: the marriage. The comparison can be accepted or rejected but it is just another way to consider the argument Jay produced.

Constitutional Convention

“Still continuing no less attached to union, than enamoured of liberty, they observed the danger which immediately threatened the former, and more remotely the latter; and being persuaded that ample security for both, could only be found in a national government more wisely framed, they, as with one voice, convened the late convention at Philadelphia, to take that important subject under consideration.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 7 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

While recognizing the problems of the current federal government of the time, the people were still committed to a Union and still in love with liberty. These were two values that the people were not at all interested in giving up. The issue was, Jay argues, that the form of government before the Constitution threatened both union in the short term and liberty in the long-term. Both of those these required security and that could only be found in the formation of a new government tailor-made to meet those ends. Therefore, that led to the Constitutional Convention in 1787.

“This convention, composed of men who possessed the confidence of the people, and many of whom had become highly distinguished by their patriotism, virtue, and wisdom, in times which tried the souls of men, undertook the arduous task. In the mild season of peace, with minds unoccupied by other subjects, they passed many months in cool uninterrupted and daily consultations; and finally, without having been awed by power, or influenced by any passion, except love for their country, they presented and recommended to the people the plan produced by their joint and very unanimous councils.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 7 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This is a simple description of the Convention. Jay saw the men who attended as the best, most qualified men for the job. Arguments could be made against that statement, however, it would have been difficult to find more qualified men than attended the Constitutional Convention. This does not mean, however, that it had all the qualified men who probably should have been there. Remember even John Adams and Thomas Jefferson were not able to attend. Jay describes the task that these men undertook as “arduous” implying the difficulty of the work that they had cut out for themselves.

The benefits of these men forming a new government this time—as opposed to the conditions under which the first federal government of America was formed—were that they were in a mild season of peace rather than war. This arguably led to better decisions for the purpose and form of government. Another one is that they had all travelled there for this task, therefore, they could focus on it exclusively instead of having to fit it into their schedules. A third benefit is that they met almost daily. The consistency allowed them to understand the context of all the arguments and concepts better than taking so much time off and returning to a subject. The last thing that is mentioned by Jay is that these men did not do this out of compulsion or because they were forced and they were not influenced by some sort of inordinate or inappropriate passion that clouded their judgment. The only passion they are said to have had that drove them was love for their country.

“…this plan is only recommended, not imposed, yet let it be remembered, that it is neither recommended to blind approbation, nor to blind reprobation; but to that sedate and candid consideration, which the magnitude and importance of the subject demand, and which it certainly ought to receive.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 7 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The Constitution was still an option at this point, Jay admits, but he wanted to make it very clear that the Constitution was not created through blind approbation—approval or commendation. This means that they did not just blindly approve the Constitution without thinking and carefully considering the arguments. Jay also wanted to make clear that they did not recommend the Constitution by blind reprobation—disapproval, condemnation, rejection. This means that the Constitution did not just come out of rejecting things of the past without thinking carefully. I had to look up these words to make sure that I knew what they meant. Never be too humble to use a dictionary. As opposed to that, Jay says, calm and straightforward consideration of the concept of a new government was the method taken. These men gave the subject the attention that it demanded.

This plan was recommended and Jay hoped that the people would keep in mind all the thought that was put into it and that the people would receive it in that context. He comments, however, with some pessimism that “…it is more to be wished than expected that it may be so considered and examined.”[1] He said that experience had taught him that people may not necessarily be inclined to think carefully about all the options and take into consideration all the concepts proposed.

Congress of 1774

This Congress was formed out of necessity from imminent danger of war with the British. The body recommended things that were wise for the time but it had certain limitations.

“It is worthy of remark, that not only the first, but every succeeding congress, as well as the late convention, have invariably joined with the people in thinking that the prosperity of America depended on its Union.”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 8 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

All meetings had the idea of Union in mind. All roads, according to Jay, led to Union. All American prosperity in the immediate time and in the long run were tied to the Union.

Conclusion

Jay was concerned that those against the Constitution were putting the Union in jeopardy. His hope was for the American people who have clarity of thought and consider the benefits of the Constitution.

“…I sincerely wish that it may be as clearly forseen [sic] by every good citizen, that whenever the dissolution of the union arrives, America will have reason to exclaim in the words of the Poet, ‘Farewell! a long farewell, to all my greatness.’”—John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 9 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Jay hoped that the citizens would have foresight in considering the Constitution. Saying goodbye to the Union and to the Constitution would be saying goodbye to the greatness of America. Seeing the result of history, that the Constitution was adopted, is a benefit we possess that Jay did not but he had foresight of the result. His dire prophecy did not come to pass.

[1] John Jay, Federalist No. 2, Concerning Dangers from Foreign Force and Influence, For the Independent Journal. Wednesday, October 31, 1787, p. 7 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]


Commentary on Federalist #1

Federalist Papers Picture

Commentary on Federalist #1

At the outset we should lay out some principles for studying The Federalist. There would be the option of studying all the writings that have commented on The Federalist and take from the ideas of those writers in order to incorporate the thoughts of others. This would be a great way to study anything and it is one of my methods of how I study pretty much anything, however, in this case I will take a different path in studying The Federalist.

These writings have to be understood in context, of course, but often we can have too many voices and not allow our own minds to analyze material. Other voices are essential for clarity, a deeper understanding, and introduce thoughts that we had not considered but keep in mind that others cannot read for us. In fact, do not consider this blog to be SparkNotes but rather an attempt to enter into the dialogue of The Federalist and American constitutional theory.

Often it is better to go deep with a few rather than to dabble with many. For this reason there will not be many appeals to other sources in reading and commenting on The Federalist. There may be another time and place for that type of writing but this will be very basic. There will be three main questions that occur to me to ask in studying The Federalist—What does it say? What does it mean? Why does it matter? This is very simple and basic but sometimes less is more and the goal is to highlight the reading of these papers and stimulating thought about them. One not about the form of this article: the set-up will be presentation of the quotes followed by comments and analysis.

As Maria said in The Sound of Music, “Let’s start at the very beginning, a very good place to start.” Obviously we are going to look at the first paper, Federalist No. 1. This paper is a general introduction to the whole subject. It was written on Saturday, October 27, 1787 by Alexander Hamilton. The end of the paper is signed with the name Publius because the authors of The Federalist did not put their names in the original papers. It is the opinion of most people who read these papers that Hamilton is the most interesting to read but that point is subjective.

Now to the text of Federalist No. 1.

The Call

“After full experience of the insufficiency of the existing federal government, you are invited to deliberate upon a new Constitution for the United States of America.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

This is the first sentence that begins the whole set of papers. Hamilton points out the issues with the existing form of government and introduces the Constitution. The term “insufficiency” is probably the best to explain the issues with the Articles of Confederation at the time. The implication is that one of the main goals of the new Constitution would be to introduce efficiency into the federal government.

Hamilton explains that he believes that the people have had plenty of time to experience the difficulties of the current government. In other words, the people have been able to fully experience all the issues and are ready to consider the introduction of a new government.

He also calls upon the individual readers to participate in deliberation on the new Constitution for the United States. This concept would become a key part of American political thought. Personal, individual responsibility to carefully think and deliberate upon the nature and purpose of government. This is the essence of republican, constitutional government. No longer would government be something that did not require the people to think but rather advanced citizenship demands that the people themselves think about their government.

This is a transcendent call for the American people; it does not just remain a duty for the people of 1787. The people of 2015 need to consider the merits and challenges, strengths and weaknesses of the Constitution. The difference is that the people of 2015 have over two hundred years of constitutional history to help them analyze the Constitution itself as well as amendments that had adjusted it.

The Options

“It has been frequently remarked, that it seems to have been reserved to the people of this country to decide, by their conduct and example, the important question, whether societies of men are really capable or not, of establishing good government from reflection and choice, or whether they are forever destined to depend, for their political constitutions, on accident and force.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 1 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The monumental weight of what Hamilton is presenting is conveyed in this quote. The people themselves are called to decide an extremely important question. The question is this: Are societies of people really able to establish a good government through reflection and choice? If the answer to this question is no then Hamilton believes the only other option is that people are destined on government by accident or force. It should be pointed out that Hamilton might be committing a logical error by excluding a middle option between these two things but remember he is trying to persuade.

How can the question Hamilton poses be answered? Notice that he uses the word “capable.” He asks if men have the ability within them to create good government. He also uses the very general term “good” to describe the ideal government.

What are the key ingredients that Hamilton believes are necessary to make this a reality? The two things that he mentions are reflection and choice. Reflection denotes that good government must come through the careful exercise of the mind. This involves weighing options, anticipating consequences, and considering ethics. It is not just for politicians to reflect—although that is crucial as well—but for the people to decide on a good government based on reflection. Choice is the other element. Choice is one of the aspects of liberty and freedom that we are very familiar with. A good government is based on choice but not unqualified choice, not the freedom to choose absolutely anything, but basic choice over how government will operate.

If this type of government—constitutional government—is not possible then the people will have to depend on, according to Hamilton, on governments and constitutions based on accident or force. A government by accident is an unorganized, purposeless thing. A government by force is a little easier to understand than government by accident because this just means a government that rules by coercion and implements policies by threat.

Hamilton emphasizes his case by explaining that “…a wrong election of the part we shall act, may, in this view, deserve to be considered as the general misfortune of mankind.”[1] In other words, a wrong decision concerning the Constitution would be costly. For that reason he argues to decide wrongly here would be a great misfortune—not just for the people in the place, in that time—but for all people, in all places, in all times.

The Judicious Estimate

“Happy will it be if our choice should be directed by a judicious estimate of our true interests, uninfluenced by considerations foreign to the public good. But this is more ardently to be wished for, than seriously to be expected.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 1 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Obstacles

“Among the most formidable of the obstacles which the new constitution will have to encounter, may readily be distinguished the obvious interest of a certain class of men in every state to resist all changes which may hazard a diminution of the power, emolument and consequence of the offices they hold under the state establishments…and the perverted ambition of another class of men, who will either hope to aggrandize themselves by the confusions of their country, or will flatter themselves with fairer prospects of elevation from the subdivision of the empire into several partial confederacies, than from its union under one government.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 1-2 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Some of the obstacles Hamilton was painfully aware of came from those who opposed the Constitution. He accused many of them of resisting all changes which might remove power from their hands, “perverted ambition” of those who plan to benefit from not having a Constitution, gaining from the continued division of the country as opposed to the formation of a Union.

“Ambition, avarice, personal animosity, party opposition, and many other motives, not more laudable than these, are apt to operate as well upon those who support, as upon those who oppose, the right side of a question.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 2 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Some of the language that Hamilton uses to describe the opponents of the Constitution. Even so, Hamilton argues the solution is not to silence these voices but to show their inferiority by offering a superior argument. He writes, “For, in politics as in religion, it is equally absurd to aim at making proselytes by fire and sword. Heresies in either can rarely be cured by persecution.”[2] Hamilton does not aim to silence his opponents in that way but to win “converts” to the Constitution by carefully explaining and justifying it. Other parties, he warned, would try to evince the justness of their own ideas and opinions to gain people on their side “…by the loudness of their declamations, and by the bitterness of their invectives.”[3] In other words, the other side, the opposition, would not win through superior argument but through loudness and insults.

Purposes

Hamilton lays out the main purposes of forming the Union under the Constitution:

The utility of the Union for political prosperity.

The insufficiency of the present confederation to preserve union energetically especially when compared to the new government.

The true principles of republican government based on a constitution.

The security the adoption of the Constitution will provide for preserving that form of government, liberty and property.

Liberty and Security

This dichotomy is one of the greatest issues of American government. Much discussion still centers around the issues of having too much or too little liberty or security. The balance between these two things is seriously debated. Too much security risks loss of liberty and too much liberty risks the loss of security.

“An over scrupulous jealousy of danger to the rights of the people, which is more commonly the fault of the head than of the heart, will be represented as mere pretence and artifice . . . the stale bait for popularity at the expense of public good.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton points out that those who are over-focused on rights of the people, absolute freedom, are a major risk but they generally are the ones who gain popularity. He argues that those who are too jealous over the liberties of people to the point of a lessening in good law usually commit and error of the head rather than the heart; they commit an error of thinking rather than of intention. Those are the people who gain popularity with people, however. Think about who would be more likable someone who argues for you to have whatever you want as an absolute right or someone who argues for limiting you through popular but careful law. He argues that these people offer “stale bait” to attract popularity but that it damages the public good.

We also see here, in a very basic form, the concepts of both popular law and good law. The law should generally be determined by the majority will of the people but it should also include wise law.

Hamilton makes an interesting reference to those who pursue the unhindered absolute freedoms of people a jealousy of “…violent love…”[4] We should not dwell too much on this expression but it is an interesting one. This is powerfully-worded imagery. Hamilton is saying that those of that point of view may have good intentions in a way but that their desires can turn into violent love. In other words, someone may have honest or natural desires in a way but that jealousy and desire can turn into rape. It is a vivid picture.

“History will teach us, that the former has been found a much more certain road to the introduction of despotism, than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career, by paying an obsequious court to the people…commencing demagogues, and ending tyrants.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton points to too much individual freedom being granted to people at the expense of law is shown to lead to despotism. If people are given absolute liberty without restraint then government will eventually be invited to intervene in a despotic form in order to restore order. Hamilton writes, “On the other hand, it will be equally forgotten, that the vigour of government is essential to the security of liberty;…”[5] A vigorous government is necessary in order to defend liberty. This is a careful balance. There needs to be enough power granted to government in order to defend liberty but no so much that liberty is at stake. As far as liberty and security—though they can go to extremes—we should understand that “…their interests can never be separated;…”[6] In a constitutional republic these two things cannot exist without each other. Loss of either one of these means the death of the whole system.

Conclusion

Hamilton leads into the end of his first paper with a warning,

“In the course of the preceding observations it has been my aim, fellow citizens, to put you upon your guard against all attempts, from whatever quarter, to influence your decision in a matter of the utmost moment to your welfare, by any impressions, other than those which may result from the evidence of truth.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton explains that as these papers continue that the people should be aware of attempts to influence them form wherever they might come. He invited the people to carefully weigh the facts, the evidence and the truth. The goal is to get people to view the situation in reality and Hamilton is convinced that if they did so they would be convinced about the Constitution.

“Yes, my countrymen, I own to you, that, after having given it an attentive consideration, I am clearly of opinion, it is your interest to adopt it. I am convinced, that this is the safest course for your liberty, your dignity, and your happiness.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Once the arguments and concepts of the Constitution had been considered and understood Hamilton believed strongly that the people would see that it was in their interest to adopt it. Hamilton was convinced that the Constitution would be the “safest” option for securing three things: liberty, dignity and happiness. The liberty or freedom of the people would be maintained. The dignity of the people would be upheld before the law. The happiness of the people would be defined and pursued by them though this was not a guarantee but rather a possibility.

“I will not amuse you with an appearance of deliberation, when I have decided. I frankly acknowledge to you my convictions, and I will freely lay before you the reasons on which they are founded.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

Hamilton even cautioned the people about his own bias and presuppositions. He explains that he did not pretend that he had not definitively decided on the issue. Hamilton was absolutely sold out to justifying the Constitution. Hamilton had convictions that he would not be silent about and he intended to carefully explain why he believed in the Constitution.

“In the progress of this discussion, I shall endeavour to give a satisfactory answer to all the objections which shall have made their appearance, that may seem to have any claim to attention.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 4 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

A key goal of The Federalist is to answer questions or objections about the Constitution. If someone has questions about the Constitution they could go to Google and Wikipedia, however, they should check out The Federalist first. It sought to address all the main concerns that might possibly prevent people from wanting to accept the Constitution. Obviously these papers could not be exhaustive and answer every single question that could ever be raised about the Constitution and the formation of the Union under it but they aim to tackle the big questions.

Hamilton does not have a naïve view about the opposition to the Constitution. He did not envision a necessarily smooth process on the road to ratification. He even points out that “…it may be imagined, has no adversaries. But the fact is, that we already hear it whispered in the private circles of those who oppose the new constitution…”[7] Some might have mistakenly believed that no one was against the Constitution.

“It may, therefore, be essential to examine particularly the advantages of that Union, the certain evils, and the probable dangers, to which every state will be exposed from its dissolution. This shall accordingly be done.”—Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 4 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

The Federalist undertakes the task of showing all the advantages entering a Union would bring on the positive side and on the negative side all the evils and dangers they will be exposed to if they reject the Union and the Constitution.

Even though the Constitution has already been adopted and the Union has existed for over two hundred years it is still the job of Americans to know the reasons behind them and to check the arguments to see if they are, in fact, true.

[1] Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 1 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[2] Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 2 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[3] Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 2-3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[4] Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 3 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]

[5] Ibid.

[6] Ibid.

[7] Alexander Hamilton, Federalist No. 1, General Introduction, For the Independent Journal. Saturday, October 27, 1787, p. 4 [Link(s): http://files.libertyfund.org/files/788/0084_LFeBk.pdf]